Wikipedia

Bayezid I

(Redirected from Bayazid I)

Bayezid I (Ottoman Turkish: بايزيد اول; Turkish: I. Bayezid), also known as Bayezid the Thunderbolt (Ottoman Turkish: یلدیرم بايزيد; Turkish: Yıldırım Bayezid; c. 1360 – 8 March 1403),[2] was the sultan of the Ottoman Empire from 1389 to 1402. He adopted the title of Sultan-i Rûm, Rûm being the Arabic name for the Eastern Roman Empire.[3] In 1394, Bayezid unsuccessfully besieged Constantinople. Bayezid vanquished all the Beyliks and proceeded to conquer and vassalize the entirety of Anatolia. In 1402, he once more besieged Constantinople, appearing to find success, but he ultimately withdrew due to the invasion of the Mongol conqueror Timur.[4] He defeated the Crusaders at the Battle of Nicopolis in what is now Bulgaria in 1396. He was later defeated and captured by Timur at the Battle of Ankara in 1402 and died in captivity in March 1403, which triggered the Ottoman Interregnum.

Bayezid I
  • Sultan-ı İklîm-i Rum
  • Sultanu'l-Guzat ve'l-Mücahidin[1]
  • Khan
Bayezid I by Cristofano dell'Altissimo, c. 16th century
Sultan of the Ottoman Empire (Padishah)
Reign16 June 1389 – 20 July 1402
PredecessorMurad I
Successor
Interregnum (1402 – 1413)
Mehmed I
Bornc. 1360
Ottoman Beylik
Died8 March 1403(1403-03-08) (aged 42)
Akşehir, then under Timurid occupation
Burial
Bayezid I Mosque, Bursa
ConsortsDevletşah Sultan Hatun
Devlet Hatun
Olivera Despina Lazarević
Hafsa Hatun
Maria Fadrique
Others
Issue
Among others		Fatma Hundi Hatun
Süleyman Çelebi
İsa Çelebi
Musa Çelebi
Mustafa Çelebi
Mehmed I
Names
Bayezid Han bin Murad Han
DynastyOttoman
FatherMurad I
MotherGülçiçek Hatun
ReligionSunni Islam
TughraBayezid I's signature

Biography

edit

Bayezid was the son of Murad I[5] and his Greek wife, Gülçiçek Hatun.[6] His first major role was as governor of Kütahya, a city that he earned by marrying the daughter of a Germiyanid ruler, Devletşah.[7] He was an impetuous soldier, earning the nickname "Thunderbolt" in a battle against the Karamanids.

Bayezid ascended to the throne following the death of his father, Murad I, who was killed by Serbian knight Miloš Obilić during (15 June), or immediately after (16 June), the Battle of Kosovo in 1389, soon after which Serbia became a vassal of the Ottoman Sultanate. Immediately after obtaining the throne, he had his younger brother strangled to avoid a plot. In 1390, Bayezid took as a wife Princess Olivera Despina, the daughter of Prince Lazar of Serbia,[8] who also lost his life in Kosovo. Bayezid recognized Stefan Lazarević, the son of Lazar, as the new Serbian leader - later despot - with considerable autonomy.

 
A Bayezid-era manuscript of the Quran

Upper Serbia resisted the Ottomans until Bayezid captured Skopje in 1391, converting the city into an important base of operations.

Efforts to unify Anatolia

edit

Meanwhile, the sultan began unifying Anatolia under his rule. Forcible expansion into Muslim territories could have endangered the Ottoman relationship with the gazis, who were an important source of warriors for this ruling house on the European frontier. Thus Bayezid began the practice of first securing fatwas, or legal rulings from Islamic scholars, to justify wars against these Muslim states. However, Bayezid doubted the loyalty of his Muslim Turkish followers, so he relied heavily on his Serbian and Byzantine vassal troops in these conquests.[9]

In a single campaign over the summer and fall of 1390, Bayezid conquered the beyliks of Aydin, Saruhan and Menteshe. His major rival Sulayman, the emir of Karaman, responded by allying himself with the ruler of Sivas, Kadi Burhan al-Din and the remaining Turkish beyliks. Nevertheless, Bayezid pushed on and overwhelmed the remaining beyliks (Hamid, Teke, and Germiyan), as well as taking the cities of Akşehir and Niğde, as well as their capital Konya from the Karaman. At this point, Bayezid accepted peace proposals from Karaman (1391), concerned that further advances would antagonize his Turkoman followers and lead them to ally with Kadi Burhan al-Din. Once peace had been made with Karaman, Bayezid moved north against Kastamonu which had given refuge to many fleeing from his forces, and conquered both that city as well as Sinop.[10] However, his subsequent campaign was stopped by Burhan al-Din at the Battle of Kırkdilim.

From 1389 to 1395 he conquered Bulgaria and northern Greece. In 1394 Bayezid crossed the River Danube to attack Wallachia, ruled at that time by Mircea the Elder. The Ottomans were superior in number, but on 10 October 1394 (or 17 May 1395), in the Battle of Rovine, on forested and swampy terrain, the Wallachians won the fierce battle and prevented Bayezid's army from advancing beyond the Danube.[11]

In 1394, Bayezid laid siege to Constantinople,[4] the capital of the Byzantine Empire. Anadoluhisarı fortress was built between 1393 and 1394 as part of preparations for the second Ottoman siege of Constantinople, which took place in 1395. On the urgings of the Byzantine emperor Manuel II Palaeologus, a new crusade was organized to defeat him. This proved unsuccessful: in 1396 the Christian allies, under the leadership of the King of Hungary and future Holy Roman Emperor (in 1433) Sigismund, were defeated in the Battle of Nicopolis. Bayezid built the magnificent Ulu Cami in Bursa, to celebrate this victory.

Thus the siege of Constantinople continued, lasting until 1402.[12] The beleaguered Byzantines had their reprieve when Bayezid fought the Timurid Empire in the east.[13] At this time, the empire of Bayezid included Thrace (except Constantinople), Macedonia, Bulgaria, and parts of Serbia in Europe. In Asia, his domains extended to the Taurus Mountains. His army was considered one of the best in the Islamic world.

Clash with Timur

edit
 
Bayezid I held captive by Timur, painting by Stanisław Chlebowski (1878)
 
Bayezid's türbe (tomb) at Bayezid I Mosque

In 1397, Bayezid defeated the emir of Karaman in Akçay, killing him and annexing his territory. In 1398, the sultan conquered the Djanik emirate and the territory of Burhan al-Din, violating the accord with the Turco-Mongol emir Timur. Finally, Bayezid occupied Elbistan and Malatya.

In 1400, Timur succeeded in rousing the local Turkic beyliks who had been vassals of the Ottomans to join him in his attack on Bayezid, who was also considered one of the most powerful rulers in the Muslim world during that period. Years of insulting letters had passed between Timur and Bayezid. Both rulers insulted each other in their own way while Timur preferred to undermine Bayezid's position as a ruler and play down the significance of his military successes.

This is the excerpt from one of Timur's letters addressed to the Ottoman sultan:

Believe me, you are but pismire ant: don't seek to fight the elephants for they'll crush you under their feet. Shall a petty prince such as you are contend with us? But your rodomontades [braggadocio] are not extraordinary; for a Turcoman never spoke with judgement. If you don't follow our counsels you will regret it.[14][15]

In the fateful Battle of Ankara, on 20 July 1402, the Ottoman army was defeated. Bayazid tried to escape, but was captured and taken to Timur.[16] Historians describe their first meeting as follows:

When Timur saw Bayezid, he laughed. Bayezid, offended by this laugh, told Timur that it was indecent to laugh at misfortune; to which Timur replied: "It is clear then that fate does not value power and possession of vast lands if it distributes them to cripples: to you, the crooked, and to me, the lame."[17]

Many writers claim that Bayezid was mistreated by the Timurids. However, writers and historians from Timur's own court reported that Bayezid was treated well, and that Timur even mourned his death.[18] One of Bayezid's sons, Mustafa Çelebi, was captured with him and held captive in Samarkand until 1405.

Four of Bayezid's sons, specifically Süleyman Çelebi, İsa Çelebi, Mehmed Çelebi, and Musa Çelebi, however, escaped from the battlefield and later started a civil war for the Ottoman throne known as the Ottoman Interregnum.[19] After Mehmed's victory, his coronation as Mehmed I, and the deaths of the other three, Bayezid's other son Mustafa Çelebi emerged from hiding and began two failed rebellions against his brother Mehmed and, after Mehmed's death, his nephew Murad II.

Bayezid in captivity

edit
 
Bayezid's supposed humiliation; his wife Despina is semi-naked at Timur's banquet. (German album amicorum, 16th century)
 
Bayezid in the cage, 1746

In Europe, the legend of Bayezid's humiliation in captivity was very popular. He was allegedly chained, and forced to watch how his beloved wife, Olivera, served Timur at dinner.[20] According to a legend, Timur took Bayezid with himself everywhere in a barred palanquin or cage, humiliating him in various ways, used Bayezid as a support under his legs, and at dinner had him placed under the table where bones were thrown at him.[21]

Different versions on Bayezid's death existed, too. One of them mentioned the suicide of Bayezid.[22] Allegedly, the Sultan committed suicide through hitting his head against the bars of his cell or taking poison. The version was promoted by Ottoman historians: Lutfi Pasha, Ashik Pasha-Zade.[23] There was also a version where Bayezid was supposedly poisoned on Timur's order. This is considered unlikely, because there is evidence that the Turkic ruler entrusted the care of Bayezid to his personal doctors.[22]

In the descriptions of contemporaries and witnesses of the events, neither a cell nor humiliation is mentioned.

German traveller and writer Johann Schiltberger did not write anything about the cell, bars or violent death. Another contemporary, Jean II Le Maingre, who witnessed Bayezid's captivity, wrote nothing about the cell or poisoning either. Clavijo, who came to Timur's court in 1404 as part of the embassy and visited Constantinople on his return trip, also did not mention the cell. All Greek sources of the first decade of the 15th century are equally silent about the cell.[24] Sharafaddin Yazdi (d. 1454) in Zafar-nama wrote that Bayezid was treated with respect, and at his request, Turco-Mongols found his son among the captives and brought him to his father. Regarding Bayezid's wife, Sharafaddin wrote that Timur sent her and his daughters to her husband. Olivera allegedly became a Muslim under the influence of Timur.[25]

First references to a disrespectful attitude towards Bayazid appear in the works of ibn Arabshah (1389–1450) and Constantine of Ostrovica. Ibn Arabshah wrote that "Bayezid's heart was broken to pieces" when he saw that his wives and concubines were serving at a banquet.[26]

Ibn Arabshah wrote the following about the captivity of Bayezid:

Ibn Usman became a prey and was locked up like a bird in a cage.[27]

However, this is just a "flowery style", and not a real cell. According to literary historian H.A.R. Gibb, "the flowery elegance of style has also affected historiography. Most of the authors of the Timurid era succumbed to its influence ."[28]

Constantine of Ostrovica wrote neither about the cell, nor about the nudity of Bayezid's wife; though he did write that Bayezid committed suicide. In the story of Constantine, just like in that of ibn Arabshah, the sultan was so struck by the fact that his wife carried wine to a feast that he poisoned himself with a poison from his ring.[29]

Ottoman historian Mehmed Neshri (1450–1520) described Bayezid's imprisonment and mentioned the cell twice. According to him, Timur asked Bayezid what he would do in Timur's place with regard to the captive. "I would have planted him in an iron cage," Bayezid answered. To which Timur replied: "This is a bad answer." He ordered to prepare the cage and the Sultan was put into it.[30]

The complete set of legends may perhaps be found in the work of Pope Pius II Asiae Europaeque elegantissima descriptio, written in 1450–1460 (published in 1509): Bayezid is kept in a cage, fed with garbage under the table, Timur uses Bayezid as a support to get on or off a horse. Further development can be found in later authors, such as Theodore Spandounes. The first version of his story was written in Italian and completed in 1509, and a French translation was published in 1519. In these versions of the text, Spandounes wrote only about the golden chains and that the sultan was used as a stand. Spandounes added the cell only in later versions of the text. Later versions of the text also include a description of the public humiliation of Bayezid's wife:

He had a wife of Ildrim [Yıldırım, i.e., Bayezid], who was also a captive. They ripped off her clothes to the navel, exposing shameful areas. And he (Timur) made her serve food to him and his guests like that.[31]

Family

edit
 
The Battle of Nicopolis, as depicted by an Ottoman Turkish miniaturist in 1588[32]

Consorts

edit

Bayezid I had at least nine consorts:[33][34][35][36][37][38]

Sons

edit

Bayezid I had at least twelve sons:[38][37][41][42][43]

  • Ertuğrul Çelebi (1376[37] –1400[44]), wali of Aydin. He was born in Küthaya. He took part in the Candar campaign and fought in the Battle of Kirkdilim, on 20 July 1391. He died of unknown causes and was buried in Bursa.
  • Süleyman Çelebi (1377[45] - 1411). Emir of Rumelia, claimant to the Ottoman throne during the Ottoman Interregnum.
  • İsa Çelebi (1380[46] - 1403) – with Devletşah Hatun. Governor of Anatolia, claimant to the Ottoman throne during the Ottoman Interregnum.
  • Mustafa Çelebi (1380[37] – 1402 or 1422?). Claimant to the Ottoman throne during Mehmed I and Murad II's reigns.
  • Musa Çelebi (died in 1413) – with Devletşah Hatun. Emir of Rumelia, claimant to the Ottoman throne during the Ottoman Interregnum.
  • Mehmed I (c. 1386–1421) – with Devlet Hatun. Governor of Anatolia, he won the civils wars during the Ottoman Interregnum and later became Sultan.
  • Yusuf Çelebi. Süleyman Çelebi sent him as a hostage to Constantinople for order of Manuel II, where he converted to Christianity and changed his name to Demetrios.
  • Kasım Çelebi. Süleyman Çelebi sent him as a hostage to Constantinople together with his full-sister, Fatma Hatun, for order of Manuel II. He had a son, Orhan Çelebi.
  • Hasan Çelebi. Still a child at the time of his father's death, he was killed during the subsequent civil wars between his older brothers.
  • Ömer Çelebi.
  • Korkud Çelebi.
  • Ibrahim Çelebi.

Daughters

edit

Bayezid I had at least five daughters:[37][47][48]

  • Fatma Hundi Sultan Hatun[48] (1375–1430). She married to Seyyid Şemseddin Mehmed Buhari Emir Sultan in 1390 and she had four sons, Emir Ali and other three, and two twins daughters. Legend has it that Hundi and Seyyid were married in secret after having a vision of Muhammad, and that Bayezid only accepted their marriage after his son-in-law was "miraculously" saved from soldiers sent to kill him. According to another version, Seyyd, guest of Bayezid, took advantage of his absence from court to seduce Hundi and marry her.
  • Erhundi Hatun. She married to Yakup Bey, son of Pars Bey.[48] In 1393, she was offered in marriage to Ladislaus of Naples, who wanted Ottoman help against Sigismund of Hungary, but the marriage never materialized due to the clause requiring the princess's conversion to Christianity.[49][50]
  • Öruz Hatun[48] - with Despina Hatun. In 1403 she married Abu Bakr Mirza, son of Mirza Celaleddin Miranşah, son of Timur. She had at least a daughter, Ayşe Hatun.[48]
  • Paşa Melek Hatun - with Despina Hatun. In 1403 she married Şemseddin Mehmed, son of Emîr Celaluddîn İslâm,[37] a general of Timur, in Samarkand.
  • Fatma Hatun (1393–1417). Süleyman Çelebi sent her as a hostage to Constantinople together with her full-brother, Kasim Çelebi, for order of Manuel II. Later she married an Ottoman sanjak-bey in 1413.

Personality

edit
 
Bayezid is proclaimed sultan, 15th-century miniature

According to the British orientalist, Lord Kinross, Bayezid was distinguished by haste, impulsivity, unpredictability and imprudence.[51] He cared little for state affairs, which he entrusted to his governors. As Kinross writes, between campaigns Bayezid was often engaged in pleasures: gluttony, drunkenness and debauchery. The court of the sultan was famous for its luxury and was comparable to the Byzantine court during its heyday.[52]

At the same time, the sultan was a talented commander.[51] Despite his lust for earthly pleasures, Bayezid was a religious man and used to spend hours in his personal mosque in Bursa. He also kept Islamic theologians in his circle.[53]

In the words of the contemporary Greek historian Doukas:[54]

[Bayezid] was a feared man, precipitate in deeds of war, a persecutor of Christians as no other around him, and in the religion of the Arabs a most ardent disciple of Muhammad, whose unlawful commandments were observed to the utmost, never sleeping, spending his nights contriving intrigues and machinations against the rational flock of Christ.... His purpose was to increase the nation of the Prophet and to decrease that of the Romans. Many cities and provinces did he add to the dominion of the Muslims.

Evaluation of rule

edit

Bayezid managed to expand the territory of the Ottoman empire to the Danube and the Euphrates. However, his reign culminated with a humiliating defeat at Ankara, whereby the empire was reduced to the size of a beylik from the time of Orhan. This small territory was divided between Bayezid's two sons by Timur and many beyliks regained their independence. The defeat at Ankara marked the beginning of the Ottoman interregnum, which lasted 10 years.[16]

In fiction

edit
 
Tamburlaine and Bajazeth (ca. 1700) by Andrea Celesti.

The defeat of Bayezid became a popular subject for later Western European writers, composers, and painters. They embellished the legend that he was taken by Timur to Samarkand with a cast of characters to create an oriental fantasy that has maintained its appeal over the years. Christopher Marlowe's play Tamburlaine the Great was first performed in London in 1587, three years after the formal opening of English-Ottoman trade relations when William Harborne sailed for Constantinople as an agent of the Levant Company.

In 1648, the play Le Gran Tamerlan et Bejezet by Jean Magnon appeared in London, and in 1725, Handel's Tamerlano was first performed and published in London;[55] Vivaldi's version of the story, Bajazet, was written in 1735. Magnon had given Bayezid an intriguing wife and daughter; the Handel and Vivaldi renditions included, as well as Tamerlane and Bayezid and his daughter, a prince of Byzantium and a princess of Trebizond (Trabzon) in a passionate love story. A cycle of paintings in Schloss Eggenberg, near Graz in Austria, translated the theme to a different medium; this was completed in the 1670s shortly before the Ottoman army attacked the Habsburgs in central Europe.[56]

The historical novel The Grand Cham (1921) by Harold Lamb focuses on the quest of its European hero to gain the assistance of Tamerlane in defeating Bayezid.[57] Bayezid (spelled Bayazid) is a central character in the Robert E. Howard story Lord of Samarcand,[58] where he commits suicide at Tamerlane's victory banquet. Bayazid is a main character in the novel The Walls of Byzantium (2013) by James Heneage.[59]

edit

Sultan Bayezid was portrayed in the Serbian 1989 historical drama film Battle of Kosovo, as a participant of the Battle of Kosovo by actor Branislav Lečić, and in the Romanian historical drama Mircea (Proud heritage) by Ion Ritiu as a young Sultan who fought in the battles of Rovine, Nicopolis and Angora.

In the 29th Degree of the Scottish Rite, Northern Masonic Jurisdiction, Bayezid appears as a central figure in a drama that is historical fiction.

References

edit
  1. ^ Kemal Çiçek; Ercüment Kuran; Nejat Göyünç; Halil İnalcık; İlber Ortaylı; Güler Eren (2000). The Great Ottoman-Turkish Civilisation: Philosophy, science, and institutions. Yeni Türkiye. p. 31. In the letter coming with the envoy, Sultan Bayezid I became pleased for it addressed him as "Sultanu'l-Guzat ve'l-Mücahidin" (The Sultan of Ghazis and Holy Warriors)...
  2. ^ "Bayezid I - Ottoman sultan". britannica.com. Archived from the original on 2 April 2016.
  3. ^ Peirce, Leslie P. (11 May 1993). The Imperial Harem: Women and Sovereignty in the Ottoman Empire. Oxford University Press. ISBN 978-0-19-508677-5. Archived from the original on 23 September 2017 – via Google Books.
  4. ^ a b Mango, Cyril. The Oxford History of Byzantium. New York: Oxford UP, 2002. pp. 273–274 [ISBN missing]
  5. ^ Runciman, Steven The Fall of Constantinople. Cambridge: Cambridge University Press, p. 36
  6. ^ Lowry, Heath W. (2003) The Nature of the Early Ottoman State. Albany, NY: State University of New York Press, p. 153
  7. ^ Halil Inalcik. "Bayezid I". TDV.
  8. ^ Halil Inalcik, "Bayezid I", The Encyclopedia of Islam, Vol. I, Ed. H.A.R. Gibb, J.H. Kramers, E. Levi-Provencal and J. Schacht, (Brill, 1986), 1118.
  9. ^ Stanford Shaw, History of the Ottoman Empire and Modern Turkey (Cambridge: University Press, 1976), vol. 1 p. 30
  10. ^ Shaw, History of the Ottoman Empire, vol. 1 pp. 30f
  11. ^ John V.A. Fine, The Late Medieval Balkans, (The University of Michigan Press, 1994), 424.
  12. ^ Nancy Bisaha, Creating East And West: Renaissance Humanists And the Ottoman Turks, (University of Pennsylvania Press, 2004), 98.
  13. ^ Dimitris J. Kastritsis, The Sons of Bayezid: Empire Building and Representation in the Ottoman Civil War of 1402–13, (Brill, 2007), 5.[ISBN missing]
  14. ^ Sharaf al-Dīn ʻAlī Yazdī (1723). The History of Timur-Bec. J. Darby. p. 150.
  15. ^ Rhoads Murphey, Exploring Ottoman Sovereignty: Tradition, Image and Practice in the Ottoman Imperial Household 1400–1800; published by Continium, 2008; p. 58
  16. ^ a b Kinross, B.P; "Ottoman Centuries: The Rise and Fall of the Turkish Empire". 1999. pp. 86–88; ISBN 5-232-00732-7
  17. ^ Ivanin M.I. On the art of war and the conquests of the Mongol-Tatars and Central Asian peoples under Genghis Khan and Tamerlane. St. Petersburg, 1875. p. 315.
  18. ^ Meserve, Margaret (2009). Empires of Islam in Renaissance Historical Thought. Harvard University Press. ISBN 978-0-674-04095-3.
  19. ^ Dimitris J. Kastritsis, 1–3.
  20. ^ Alderson A. D. The Structure of the Ottoman Dynasty. Oxford: Clarendon Press, 1956.
  21. ^ Milwright M., Baboula E. Bayezid's Cage: A Re-examination of a Venerable Academic Controversy. Journal of the Royal Asiatic Society. 2011. Vol. 21, iss. 3. p. 243
  22. ^ a b Akgunduz A.; Ozturk S. Ottoman History – Misperceptions and Truths. Rotterdam: IUR Press, 2011. p. 75. ISBN 978-9090261-08-9
  23. ^ Akgunduz A.; Ozturk S. Ottoman History – Misperceptions and Truths. Rotterdam: IUR Press, 2011. p. 74. ISBN 978-9090261-08-9
  24. ^ Milwright M., Baboula E. Bayezid's Cage: A Re-examination of a Venerable Academic Controversy. Journal of the Royal Asiatic Society. 2011. Vol. 21, iss. 3. p. 242
  25. ^ Sharaf al-Din Ali Yazdi. Zafar-name. Tashkent: SAN'AT, 2008 . p. 519. ISBN 978-9943-322-16-5
  26. ^ Ibn Arabshah. History of Amir Temur. Translated by Bababekova, H. N. Tashkent: Makhpirat Institute of the History of the Peoples of Central Asia, 2007. p. 188
  27. ^ Ibn Arabshah. History of Amir Temur. translated by Bababekova, H. N. Tashkent: Makhpirat Institute of the History of the Peoples of Central Asia, 2007. p. 184
  28. ^ Gibb H. A. R. Muslim historiography. translated by Gryaznevich P. A. Arabic literature. Classical period. ed. Belyaev, V. I. Publishing house of Eastern Literature, 1960. pp. 117–156, 188
  29. ^ Constantine from Ostrovitsa. Notes of the Janissary. Written by Constantine Mikhailovich of Ostrovica. Introduction. Translation and comm. by Rogova, A. I. published by Nauka, 1978. p. 136 (Monuments of the Medieval history of the peoples of Central and Eastern Europe)
  30. ^ Mehmed Neshri. Bogged down into the light: History on the Ottoman court. ed: Maria Kalitsin. Sofia: Fatherland Front, 1984. p. 420
  31. ^ Theodore Spandounes. On the Origins of the Ottoman Emperors. transl. and ed. by: Donald M. Nicol. Cambridge: Cambridge University Press, 1997. p. 200
  32. ^ "Battle of Nicopolis (1396)" from Seyyid Lokman (1588): Hünernâme
  33. ^ Köprülü, Mehmet Fuat (1966). Edebiyat araştırmaları. Türk Tarih Kurumu Basımevi. p. 76.
  34. ^ Öztürk, Necdet (2014). Osmanlı Sosyal Hayati. Işık Yayıncılık Ticaret.
  35. ^ Uluçay, M. Çağatay (1985). Padişahların kadınları ve kızları. Türk Tarih Kurumu. pp. 24–25.
  36. ^ a b Sakaoğlu, Necdet (2008). Bu mülkün kadın sultanları: valide sultanlar, hatunlar, hasekiler, kadınefendiler, sultanefendiler. Oğlak bilimsel kitaplar. İstanbul: Oğlak Yayıncılık ve Reklamcılık. pp. 31, 76–90. ISBN 978-975-329-623-6.
  37. ^ a b c d e f Alderson, Anthony Dolphin (1956). The Structure of the Ottoman Dynasty. Clarendon Press.
  38. ^ a b Öztuna, Yılmaz (1991). Devletler ve hânedanlar. Kültür Bakanlığı yayınları ; Kaynak eserler dizisi. Ankara: Başbakanlık Basımevi. ISBN 978-975-17-0469-6.
  39. ^ Several of John V's daughters and granddaughters married Ottoman princes: his daughter Maria married Murad I, two more his sons Bayezid I and Yakub, while a fourth, Irene, married Halil, Murad's half-brother. Two granddaughters, daughters of Theodore and Zampia, married a son and grandson of Bayezid I, Süleyman and Mustafa.
  40. ^ Nicol, Donald MacGillivray (1968). The Byzantine Family of Kantakouzenos (Cantacuzenus) Ca. 1100-1460: A Genealogical and Prosopographical Study. Dumbarton Oaks Center for Byzantine Studies, trustees for Harvard University. p. 163.
  41. ^ Kastritsis (2007, p. 41)
  42. ^ Sakaoğlu 2008, pp.82
  43. ^ www.akademya.biz. sicill-i.osmani (in Turkish).
  44. ^ "SÜLEYMAN ÇELEBİ, Emîr". TDV İslâm Ansiklopedisi (in Turkish). Retrieved 25 May 2024.
  45. ^ Každan, Aleksandr P., ed. (1991). The Oxford dictionary of Byzantium. New York: Oxford Univ. Pr. p. 1975. ISBN 978-0-19-504652-6.
  46. ^ Sakaoğlu 2008, p.76
  47. ^ Sakaoğlu 2008, pp.90-98
  48. ^ a b c d e Mustafa Çağatay Uluçay (2011). Padişahların kadınları ve kızları. Ankara, Ötüken. pp. 25–26.
  49. ^ Berend, Nora (15 May 2017). "Polish-Hungarian Personal Union". The Expansion of Central Europe in the Middle Ages. Routledge. ISBN 978-1-351-89008-3.
  50. ^ Housley, Norman (17 June 2016). The Crusade in the Fifteenth Century: Converging and competing cultures. Routledge. p. 166. ISBN 978-1-317-03688-3.
  51. ^ a b Kinross, B.P; "Ottoman Centuries: The Rise and Fall of the Turkish Empire". 1999. pp. 70–71; ISBN 5-232-00732-7
  52. ^ Kinross, B.P; "Ottoman Centuries: The Rise and Fall of the Turkish Empire". 1999. p. 73 ISBN 5-232-00732-7
  53. ^ Kinross, B.P; "Ottoman Centuries: The Rise and Fall of the Turkish Empire". 1999. p. 73; ISBN 5-232-00732-7
  54. ^ Decline and Fall of Byzantium to the Ottoman Turks. Wayne State University Press. 1975. ISBN 978-0-8143-1540-8.
  55. ^ London: Printed & sold by J. Cluer, [1725]
  56. ^ Finkel, C. (2006) The History of the Ottoman Empire: Osman's Dream. New York: Basic Books; p. 30
  57. ^ Lamb, Harold. Swords from the West. Lincoln; University of Nebraska Press, 2009 ISBN 978-0-8032-2620-3 (p. 603)
  58. ^ Howard, Robert E. (1973) Sowers of the Thunder, Ace Science Fiction
  59. ^ " The Walls of Byzantium...[where] The Armies of the Ottoman Emperor Bayazid threaten Constantinople and the few remaining outposts of its empire". Cited in "Three More Tales of the Byzantine Empire". BBC History Magazine, 10 September 2015 (p. 74).

Notes

edit

Sources

edit
edit
 
Wikimedia Commons has media related to Bayezid I.
Bayezid I
Born: 1360 Died: 8 March 1403
Regnal titles
Preceded by Ottoman Sultan
16 June 1389 – 20 July 1402 		Succeeded by
Retrieved from "https://en.wikipedia.org/w/index.php?title=Bayezid_I&oldid=1254595053"