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Christian observances of Yom Kippur occur when a Christian-style Day of Atonement models itself on the Jewish holiday of Yom Kippur.
Roman Catholicism
editIn the Roman calendar still observed by Traditionalist Catholics, the Michaelmas Ember days (the Wednesday, Friday and Saturday of the first full week after 14 September (the Feast of the Exaltation of the Holy Cross, or "Roodmas") are penitential days inspired by the Jewish solemnities of the “seventh month,” Tishrei (תִּשְׁרֵי), especially Yom Kippur. Those days' first Lesson (liturgical reading) focuses on the Old Covenant’s Day of Atonement and the fast of the seventh month (Lev. 23, 26-32).[1]
Sabbatarian churches
editAs observed by the Living Church of God and United Church of God:
The Christian Day of Atonement is based on the English translation of the Jewish Holy day Yom Kippur. The day is commemorated with a 25-hour fast by Jews, but normally a 24-hour fast by Christians who observe it. While not observed by the mainstream of professing Christianity, the Christian groups (mostly those with origins in the old Worldwide Church of God) that do observe it usually refer to it as the Day of Atonement...[citation needed]
Generally, the Sacred Name Movement and groups reject Easter and Christmas as pagan in origin and observe the holy days of Leviticus 23 such as Yom Kippur, as well as Passover and the Feast of Weeks.[2][circular reference]
Messianic Jewish congregations
editMessianic Jewish congregations devote serious effort at presenting a rationale for taking Yom Kippur. Such as by the Emmanuel Messianic Jewish Congregation (Clarksville, Maryland, USA):
For believers in Yeshua, both Jewish and non-Jewish, the observance of Yom Kippur can hold special significance. The repentance started at Rosh HaShanah comes to a culmination with atonement ten days later. As with the traditional Jewish community, those ten days (Yomim Nora'im) can take on spiritual meaning as we meditate on the meaning of the high holy days. Although there are not many customs directly relating to the ten days, the message could be applied to a believer's daily meditation at that time. Traditional readings from the book of Jonah, Hosea 14 and other pertinent passages can enhance one's appreciation of the season...Blessed be the Lord God, who has secured our salvation in Yeshua the Messiah! That is what Yom Kippur is all about for those who call on his name...[3]
Jews for Jesus
editJews for Jesus describes its observances of this day as follows:
...Yom Kippur can be somewhat of a conundrum to Jewish believers in Y'shua. Do we fast and confess our sins like the rest of the Jewish community or do we rejoice in the knowledge that we're forgiven in Messiah? Many Jewish believers view Yom Kippur as a time for identification with our Jewish people, introspection for ourselves and intercession for loved ones, knowing all the while that Jesus is the One that makes us at one with God...[4]
Criticism
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Some argue that celebrating this holiday in the Christian faith is redundant in that Christians no longer observe the Day of Atonement since Christ has atoned for all sins once and for all.
See also
editReferences
edit- ^ Monsignor Martin B. Hellriegel, orig. pub. Orate Fratres Vol. XVIII, September 3, 1944, No. 10, pp. 438-441, later reprinted in Vine and Branches, Pio Decimo Press, 1948. See https://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1368
- ^ Sacred Name Movement#Beliefs
- ^ "Yom Kippur: A Practical Guide for Believers in Messiah (Emmanuel Messianic Jewish Congregation)". godwithus.org. April 9, 2010. Archived from the original on September 3, 2012.
- ^ "Jews for Jesus: Yom Kippur". jewsforjesus.org. April 9, 2010.