Wikipedia

Fei Xiaotong

(Redirected from Fei Hsiao-Tung)
In this Chinese name, the family name is Fei.

Fei Xiaotong or Fei Hsiao-tung (November 2, 1910 – April 24, 2005) was a Chinese anthropologist and sociologist. He was a pioneering researcher and professor of sociology and anthropology; he was also noted for his studies in the study of China's ethnic groups as well as a social activist. Starting in the late 1930s, he and his colleagues established Chinese sociology and his works were instrumental in laying a foundation for the development of sociological and anthropological studies in China, as well as in introducing social and cultural phenomena of China to the international community. His last post before his death in 2005 was as Professor of Sociology at Peking University.[1]

Fei Xiaotong
费孝通
Fei at the LSE in 1986.
Vice Chairman of the Standing Committee of the National People's Congress
In office
8 April 1988 – 16 March 1998
ChairmanWan Li
Qiao Shi
Vice Chairman of the Chinese People's Political Consultative Conference
In office
17 June 1983 – 10 April 1988
ChairwomanDeng Yingchao
Chairman of the China Democratic League
In office
January 1987 – November 1996
Preceded byChu Tunan
Succeeded byDing Shisun
Personal details
Born(1910-11-02)November 2, 1910
Wujiang, Jiangsu, Qing China
DiedApril 24, 2005(2005-04-24) (aged 94)
Beijing, China
Political partyChina Democratic League
OccupationAnthropologist, sociologist
Known forThe development of sociological and anthropological studies in China
Fei Xiaotong
Traditional Chinese費孝通
Simplified Chinese费孝通
Transcriptions
Standard Mandarin
Hanyu PinyinFèi Xiàotōng
Wade–GilesFei Hsiao-t'ung

Early years

edit

Fei Xiaotong was born in Wujiang County of Jiangsu province in China on November 2, 1910. His world was one plagued with political corruption and abject poverty. He grew up in a gentry but yet not wealthy family. His father, Fei Pu'an (费朴安) was educated in the Chinese classics, earned a shengyuan civil service degree, studied in Japan, and founded a middle school. Fei's mother, Yang Renlan (杨纫兰), the Christian daughter of a government official and also highly educated for her time, established a nursery school in Wujiang which Fei attended. Her brothers include Chinese politician Yang Qianli (father of Hong Kong director and lyricwriter Evan Yang), Architect Yang Xiliu (S. J. Young), Chinese-American animator Cy Young, and entrepreneur Yang Xiren.[2]

Career in academic sociology

edit
 
Fei Xiaotong in Yenching University

At missionary-founded Yenching University in Beiping, which had China's best sociology program, he was stimulated by the semester visit of Robert E. Park, the University of Chicago sociologist. For an M.A. in anthropology, Fei went to nearby Tsinghua University where he studied with Pan Guangdan and learned fieldwork methods from a White Russian, S. M. Shirokogoroff. Fei's first fieldwork experience, in the rugged mountains of Guangxi province in the far south, ended tragically after Fei's leg was crushed by a tiger trap, and his young bride Wang Tonghui (王同惠) died seeking help.[3]

"Functional" anthropology

edit

From 1936 to 1938 Fei studied at the London School of Economics under the pioneer anthropologist Bronisław Malinowski. "From Malinowski and A.R. Radcliffe-Brown, Fei learned to focus on the functional interrelationships of various "parts" of a community and on the meaning of a culture as seen by its members. He devised survey methods which incorporated the functional approach ... "[1]: 17  Fei wrote his 1938 PhD thesis, based on earlier fieldwork in Kaixiangong (Chinese:開弦弓) village, China and published it as Peasant Life in China (1939).[citation needed]

Among Fei Xiaotong's contributions to anthropology is the concept that Chinese social relations work through social networks of personal relations with the self at the center and decreasing closeness as one moves out. Among the criticisms of Fei Xiaotong's work is that his work tended to ignore regional and historical variations in Chinese behavior. Nonetheless, as a pioneer and educator, his intent was to highlight general trends, thus this simplification may have had significant justification for Fei's intent, even if they contributed to a bias in studies of Chinese society and culture.[citation needed]

An important work of the period, China's Gentry, was compiled from Fei's field interviews, and was published in the United States in 1953. It went on to become a staple of American university courses on China. The compilation and U.S. publication of China's Gentry grew out of a relationship Fei developed at Tsinghua University with the University of Chicago anthropologist Robert Redfield and his wife, Margaret Park Redfield.[1]: 18 

Leading intellectual in People's Republic of China

edit

1950s and 1960s: Politics in command

edit

After the establishment of the People's Republic of China in 1949, Fei played an important role in national intellectual and ideological life, and before long he began to hold a growing number of political positions. He was made vice president in 1951 of the Central Institute for Nationalities in Beijing (today, Minzu University of China), and in 1954 attended the First National People's Congress as a member of the Nationalities Affairs Commission.[1]: 18 

Soon thereafter, however, departments of sociology were eliminated (as a "bourgeois pseudo-science"). Fei no longer taught, and published less and less. During the “Hundred Flowers” thaw of 1956–57, he began to speak out again, cautiously suggesting the restoration of sociology. But then the climate suddenly changed with the “Anti-Rightist Movement.” In 1957, Fei stood with head bowed before countless assemblies to confess his “crimes toward the people.” [4] Hundreds of articles attacked him, not a few by colleagues, some viciously dishonest.[5] Fei became an outcast, humiliated, isolated, unable to teach, do research, or publish. Twenty-three years of his life, he would later write, years that should have been his most productive period, were simply lost, wasted. At the height of the Cultural Revolution, physically attacked by Red Guards, forced to clean toilets, he contemplated suicide.[4]

1970s and 1980s: A 'second life'

edit

In the 1970s, Fei, internationally known, began to receive foreign visitors, and after Mao's death he was asked to direct the restoration of Chinese sociology. He visited the United States again and was subsequently able to arrange the visits to China of American social scientists to help with the gigantic task of training a whole new cadre of Chinese sociologists. In 1980 he was formally rehabilitated, and was one of the judges in the long, televised trial of the Gang of Four and others held responsible for the crimes of the Cultural Revolution.[citation needed]

 
Fei Xiaotong and Professor Maurice Bloch, 1986

His 'second life' was more than ever that of the public intellectual, with important political posts and contact with policy makers. His influence is thought to have been important in convincing the government to promote rural industry, whose rapid growth in the 1980s raised the income of hundreds of millions of villagers all over China. Virtually every week in the 1990s his name was in the newspapers and his face on television. He traveled all over China, went abroad, to the US, Canada, Europe, Japan, Australia, and elsewhere, and was showered with international honors: the Malinowski Award of the Society for Applied Anthropology, the Huxley Memorial Medal of the Royal Anthropological Institute, an honorary doctorate from the University of Hong Kong, and other honors in Japan, the Philippines, Canada. He played a role in promoting and directing the reestablishment of sociology and anthropology in China, training scholars and developing teaching materials after thirty years of prohibition.[citation needed]

Fei is also known for his influential theory on ethnic groups in Chinese history, which follows the tradition of Lewis H. Morgan's stage-developmental evolutionism. A representative example of his work is Fei's 1988 Tanner lecture in Hong Kong, "Plurality and Unity in the Configuration of the Chinese Nationality." According to Fei, the Huaxia became a true ethnic group, the Han, during the Qin dynasty. Afterwards, the Han became "a nucleus with centripetal force" with their stable agricultural society attracting and assimilating ethnic nomads from China's northern frontier such as the Qiang.[6]

The 1990s and 2000s: reminiscence and caution

edit

Above all, it was as a writer that Fei flourished in his 'second life'. Virtually all of his old books were republished during these years, and he turned out new books and articles in even greater quantity. Of the fifteen volumes of his “Works” (1999–2001), new writings from the 1980s and 1990s fill over half. Many of the themes were familiar. He repeatedly and forcefully set forth the case for sociology and anthropology in China if modernization were to succeed. He reminisced about his village fieldwork, his studies, and his teachers. There were articles and books on rural industrialization, small towns, national minorities, and developing frontier areas. He championed the cause of intellectuals. He recounted what he had learned from his trips abroad and made some new translations from English. There was even a little book of his poetry. What is different in all this new writing is political caution; Fei had too much to do and too little time in the last decades to risk playing with fire again.[citation needed]

He was Professor of Sociology at Peking University at the time of his death on April 24, 2005, in Beijing at the age of 94. A memorial has been set up in the Department of Sociology at the university, where he has taught and directed since the 1980s.

Career landmarks

edit

Major works

edit
  • Peasant Life in China: A Field Study of Country Life in the Yangtze Valley. Preface by Bronislaw Malinowski. London: G. Routledge and New York: Dutton, 1939, and various reprints and a Japanese translation.
  • Fei and Chang Chih-I [Zhang Zhiyi 张之毅], Earthbound China: A Study of Rural Economy in Yunnan. University of Chicago Press, 1945.
  • China's Gentry: Essays in Rural-Urban Relations. Chicago: University of Chicago Press, 1953.
  • Neidi de nongcun 《內地的農村》(Villages of the interior). Shanghai: Shenghuo, 1946.
  • Shengyu zhidu 《生育制度》 (The institutions for reproduction). Shanghai: Shangwu, 1947.
  • From the Soil (Xiangtu Zhongguo, 《鄉土中國》). Shanghai: Guancha, 1948. (Translated as From the Soil: The Foundations of Chinese Society, U. of California Press, 1992)
  • Xiangtu chongjian 《鄉土重建》 (Rural recovery). Shanghai: Guancha, 1948.
  • Fei Xiaotong et al. Small Towns in China: Functions, Problems & Prospects. Beijing: New World Press, 1986.
  • Xingxing chong xingxing 《行行重行行》 (Travel, travel, and more travel). Ningxia Renmin Chubanshe, 1992.
  • Fei Xiaotong wenji 《费孝通文集》 (Collected works of Fei Xiaotong), 15 vols. Beijing: Qunyan chubanshe, 1999.

Awards

edit

Political positions

edit

Fei also made significant contributions to the study and management of the development of China's rural economy.

Before his death, Fei held a number of political positions, although these are mostly honorary; he was considered by many to be "active politically".

See also

edit

References

edit
  1. ^ a b c d Boorman, Howard L. (1968). ""Fei Hsiao=t'ung". Biographical Dictionary of Republican China. Vol. II. New York: Columbia University Press. pp. 17–19.
  2. ^ 同里骄杨 (in Chinese)
  3. ^ “人天无据，灵会难期”：费孝通与王同惠 (in Chinese). Sina. March 31, 2009. Retrieved October 22, 2013.
  4. ^ a b citation?
  5. ^ by whom?
  6. ^ Gladney, Dru C. Muslim Chinese: Ethnic Nationalism in the people's Republic (2 ed.). Harvard University Asia Center. pp. 72–73.

Further reading

edit
edit
Party political offices
Preceded by Chairman of China Democratic League
1987–1996 		Succeeded by
Retrieved from "https://en.wikipedia.org/w/index.php?title=Fei_Xiaotong&oldid=1255148924"