Opolje (Albanian: Opoja/Opojë; Serbian: Опоље) is a region in the southern part of the municipality of Prizren in southern Kosovo. The region has 19 villages mainly inhabited by Kosovo Albanians.[1]
Opolje
Opoja | |
|---|---|
.svg) The region and its settlements. | |
| Country | Kosovo |
| District | District of Prizren |
| Municipality | Prizren |
| Area | |
• Total | 108 km2 (42 sq mi) |
| Population (1981) | |
• Total | 18,036 |
| • Density | 170/km2 (430/sq mi) |
Settlements
editThe region of Opoja includes 18 settlements:
Name
editThe naming of towns and cities in ancient times, especially during the Hellenization period in the Balkans, was done by adding the word "polis" to the name of the founder. The names of some cities are compound formations, expanding with the addition of the suffix -o from an anthroponym and the lemma -polis (-pol): Konstantin-o-polis, (Konstantin-o-pol), for Istanbul; Alban-o-polis, (Alban-o-pol) for Zgërdhesh of Kruja; Adrian-o-polis, (Adrian-o-pol) for Nëprevishat of Gjirokastra, etc. The evolution from O-polis to Opojë and Opolje follows a similar pattern.[2][3]
According to Milisav Lutovac, the name is of Slavic origin and "had to do with the inhabited localities dotted around a field".[4][full citation needed] The name also appears in Lower Silesia, in Poland - Opole,[4] and in Russia - Opolye.
Geography
editGora, in a collective term, refers to both the Gorani-inhabited Gora (which greater part is in Kosovo, the rest in Albania and Macedonia), and its sub-region Opolje, which is inhabited by Albanians.[5] According to the Serbian Academy of Sciences and Arts (1955), Opolje had an area of ca. 108 km2, while Gora had an area of ca. 500 km2.[5] Sheltered by high mountain ranges of strong and cold winds, Gora and Opolje does not have harsh winters.[6] There is no natural border between Gora and Opolje, while the northern part of the town of Dragaš has been considered part of Opolje as well.
Opolje is one of the traditional župa (county) in the Šar Mountains massif in southern Kosovo, alongside Sredačka Župa, Sirinićka Župa, Gora and Prizrenski Podgor.[7] In the west of Opolje is the region of Lumë, which extends in both Kosovo and Albania.[8]
History
editMiddle Ages
editThe Serbian rulers King Stephen Uroš III (in 1326) and Emperor Stephen Dušan (in 1348, 1355) mentioned many of the Opolje and Gora villages in their charters, which shows that they existed before those dates.[4] Opolje was a church estate of the Church of the Holy Theotokos in Prizren throughout the Middle Ages.[9]
The surrounding region possesses a good amount of Aromanian toponyms which Dumbrowski argues show the linguistic situation before Slavification.[10]
In one of Nemanja’s charters giving property to Hilandar, 170 Vlachs are mentioned, located in villages around Prizren. When Dečanski founded his monastery of Dečani in 1330, he referred to ‘villages and katuns of Vlachs and Albanians’ in the area of the white Drin.[11] King Stefan Dečanski granted the Visoki Dečani monastery with pasture land along with Vlach and Albanian katuns around Drim and Lim rivers of whom had to carry salt and provide serf labour for the monastery[12]
Ottoman era
editIn 1455, the southern territories of the Serbian Despotate were annexed by the Ottomans, and organized into the beylerbeylik of Rumelia. Gora, in its broadest meaning, became a nahiyah of the Sanjak of Prizren.[13] The Ottoman conquest resulted in the old trade routes that linked the Adriatic to the Aegean and Black sea lost their importance because of the insecurity on the roads, and the towns and villages along the roads stopped growing.[13] There are no sources which name Opolje a nahiya in the 15th century.[14] Ottoman cadastral records indicate that the Opoja region was inhabited by a dominant Albanian majority of mixed Muslim, Orthodox and Catholic faith during the 15th-16th centuries due to the anthroponomy present; additionally, most of the region was islamised by 1571. In the second half of the 16th century, the Ottoman defters of 1571 and 1591 indicated that Opoja had become a territorial administrative division with a dominant Timar system. 18 timars were recorded in the 23 villages of Opoja in 1571, and 13 timars in 1591. At the end of the 16th century, in the Nahiya of Opoja, of the 27 newly-Islamised households spread across 9 villages, 24 had Albanian last names and only 3 had Slavic last names. Of the 37 Christian households spread across 8 villages, 36 had Albanian or Albanian-Slav anthroponomy whereas only 1 had Slavic anthroponomy. Of the 23 field owners of the Nahiya, 18 had Albanian names and 5 had Slavic names.[15]
A prominent family of Opoja in the 16th century emerged in the new social environment. The Kuka, descendants of Iljaz Kuka built many public buildings, trade routes, shops and left a large endowment (waqf) to the city of Prizren. The mosque of Iljaz Kuka, rebuilt by his grandson Mehmed Bey Kuka (known as Kukli Bey) is one of the oldest mosques of Prizren. [16]
Modern
editOpolje and other rural areas of the upper Drin valleys were economically tied to Prizren.[17]
From 1945 to [sometime after 1981] Opolje was part of the municipality of Gora, but was then given status of a municipality (due to its Albanian population, as opposed to Gora, which was inhabited by Gorani people). It was abolished on November 3, 1992, under the law of the federal Federal Yugoslav Republic of Serbia, and instead joined into the municipality of Prizren.[1] The Gora municipality and Opoja region remained separated during the Milošević period.[18]
During the Kosovo war (1999), Albanians from Opoja fled to neighbouring Albania in cars, trucks and tractors along with others on foot that following the conflict returned home.[19] After the war, Opoja was merged with Gora to form the municipality of Dragaš by the United Nations Mission (UNMIK) and the new administrative unit has an Albanian majority.[18][19] Located in Gora, the town of Dragash is the regional and municipal centre for both the Opoja and Gora regions of Dragash municipality.[18]
Demographics
editThe population of Opolje, in 19 localities, is totally homogeneously Albanian. According to the 1981 census, Albanians constituted 99.9% of the Opolje population (18,003 of 18,036). The ethnic homogeneity of Opolje dates from long before, as evident from the 1948, 1953 and 1961 censuses, when 99.8% declared as Albanians. Opolje had an annual population growth in 1961-1971 of 33 per 1,000, and in 1971-1981, 29.8 per 1,000, which represents an enormous relative overpopulation (Albanian population boom); according to estimates for 1991, there were 173 people per 1 square kilometre, and in some villages, up to 250 per 1 square kilometre, all in conditions of scarce natural and economic resources.[20] The majority professes Islam.
| Settlement | Pop.
|
Ethnic groups
|
|---|---|---|
| Bellobrad | 808 | A, 808 (100%) |
| Blaç | 1122 | A, 1122 (100%) |
| Breznë | 1971 | A, 1964 (%); S, 1 (%); M, 6 (%) |
| Bresanë | 2499 | A, 2499 (100%) |
| Brrut | 1095 | A, 1094 (99.9%); O, 1 (0.1%) |
| Buqe | 770 | A, 767 (); S, 1 (); M, 1 (); O, 1 () |
| Buzez | 240 | A, 240 (100%) |
| Kaprë | 482 | A, 482 (100%) |
| Kosavë | 912 | A, 912 (100%) |
| Kuklibeg | 658 | A, 655; M, 2; O, 1 |
| Kuk | 1334 | A, 1334 (100%) |
| Plajnik | 528 | A, 528 (100%) |
| Plavë | 973 | A, 970; M, 3 |
| Rrencë | 473 | A, 473 (100%) |
| Shajnë | 1254 | A, 1252; M, 2 |
| Zaplluzhë | 1273 | A, 1270; M, 3 |
| Zgatar | 822 | A, 821; M, 1 |
| Zym | 457 | A, 455; M, 2 |
| Xërxë | 335 | A, 333; M, 2 |
| Total | ? (%), ? (%) | ? (%), ? (%) |
| A - Albanians, M - Muslims, S - Serbs, O - Others | ||
Gallery
edit-
Bresana -
Brut
References
edit- ^ a b Weller, Marc (1999). The crisis in Kosovo 1989-1999. Documents and Analysis Publishing. p. 117. ISBN 9781903033005. "Consequently, the region extending north of Dragas city to Prizren, known as Opoje, which comprises 24,000 Albanians in 19 villages are grafted on to the Municipality of Prizren"
- ^ "Opoja dhe Gora ndër shekuj" (in Albanian). Retrieved 24 February 2024.
- ^ "Gjurmët historike të Opojës" (in Albanian). Retrieved 24 February 2024.
- ^ a b c Radovanovic, p. 8
- ^ a b Srpska akademija nauka i umetnosti 1955, p. 234
- ^ Srpska akademija nauka i umetnosti 1955, p. 236: "заклоњена високим планинским венцима од јаких и хладних ветрова, ни Гора ни Опоље немају оштру зиму."
- ^ Dedijer 1913, p. 230
- ^ Fejzulla Gjabri (Department of Culture of Albania), Information about the Heroic Epos in the Province of Luma
- ^ Mikic 1988, p. 15: "силни Кукли-бег заузео је Опоље, оредњовековни црквени посед Богородичине цркве у Призрену, где је имао свој дворац. После ње- гове омрти сељаци су постали власници земље и корисници планине у границама села."
- ^ Dumbrowski 2012. Phoneme /o/ in Opoja Albanian: Albanian-Slavic Contact and the Slavic Jers. Journal of Language Contact vol 5 issue 2.
- ^ Malcolm, Noel (1998). Kosovo: A short history. Macmillan. p. 54. ISBN 9780810874831. "From the details of the monastic estates given in the chrysobulls, further information can be gleaned about these Vlachs and Albanians. The earliest reference is in one of Nemanja’s charters giving property to Hilandar, the Serbian monastery on Mount Athos: 170 Vlachs are mentioned, probably located in villages round Prizren. When Dečanski founded his monastery of Dečani in 1330, he referred to ‘villages and katuns of Vlachs and Albanians’ in the area of the white Drin: a katun (alb.:katund) was a shepherding settlement."
- ^ Wilkinson, Henry Robert (1955). "Jugoslav Kosmet: The evolution of a frontier province and its landscape". Transactions and Papers (Institute of British Geographers). 21 (21): 183. JSTOR 621279. "The monastery at Dečani stands on a terrace commanding passes into High Albania. When Stefan Uros III founded it in 1330, he gave it many villages in the plain and catuns of Vlachs and Albanians between the Lim and the Beli Drim. Vlachs and Albanians had to carry salt for the monastery and provide it with serf labour."
- ^ a b Бурсаћ 2000, pp. 71-73 (Орхан Драгаш)
- ^ MSC 1988: "Није, међутим, сачуван из XV века (или није засад познат) попис нахија Призрен, Хоча и Опоље, али за њих имамо пописе из друге половине XVI века, тако да из XV и XVI века имамо пописе свих метохијских насељених места."
- ^ Pulaha, Selami (1984). Popullsia Shqiptare e Kosoves Gjate Shekujve XV XVI. Tirana: 8 Nëntori. pp. 105, 107, 109.
- ^ Katic 2019, pp. 116–117.
- ^ Dedijer 1913, p. 253: "Испод варошн су плодна Подрима и Подгор, затим ђаковички Хас, који је такође знатним делом упућен на призренску пијацу; економски су за Призрен привезане и шар^ ске жупе Средска, Опоље и Љума."
- ^ a b c Schmidinger, Thomas (2013). Gora: Slawischsprachige Muslime zwischen Kosovo, Albanien, Mazedonien und Diaspora. Wiener Verlag. p. 65. ISBN 9783944690049.
- ^ a b Krasniqi, Elife (2016). "Social Change in Relation to Patriarchy after 1999 war in Opoja, Kosovo". In Roth, Klaus; Kartari, Asker (eds.). Culture of Crisis in Southeast Europe, Part I: Crises Related to Migration, Transformation, Politics, Religion, and Labour. LIT Verlag. p. 191. ISBN 9783643907639.
- ^ Radovanovic, p. 13
- ^ 1981 Census, Kosovo (Preliminary)
Sources
edit- Bursac, Milan (Милан Бурсаћ) (2000). ГОРАНЦИ, МУСЛИМАНИ И ТУРЦИ У ШАРПЛАНИНСКИМ ЖУПАМА СРБИЈЕ: ПРОБЛЕМИ САДАШЊИХ УСЛОВА ЖИВОТА И ОПСТАНКА. Beograd.
{{cite book}}: CS1 maint: location missing publisher (link)- Antonijevic, Dragoslav (Академик Драгослав Антонијевић), Етнички идентитет Горанаца (PDF), pp. 23–29
- Dragas, Orhan (Орхан Драгаш), О Горанцима (PDF), pp. 71–73
- Cvijić, Jovan (1966). Balkansko poluostrvo i južno-slovenske zemlje, Books 1-2 (2 ed.). Zavod za izdavanje udžbenika Socijalističke Republike Srbije.
- Dedijer, Jevto (1913). Nova Srbija: Sa 40 slika u tekstu i kartom Nove Srbije (in Serbian). Štamparija "Dositije Obradović,".
- Ivanic, Ivan (1902). Iz Crkvene Istorije Srba u Turskoj (in Serbian).
- Lutovac, Milisav (Милисав Лутовац) (1955). Gora i Opolje [Гора н Опоље]. Београд: Антропогеографска испитивања (САНУ).
- Mikić, Đorđe (1988). Радован Самарџић (ed.). Društvene i ekonomske prilike kosovskih srba u XIX i početkom XX veka (in Serbian). Belgrade: Srpska akademija nauka i umetnosti.
- Radovanović, Milovan (2008). Kosovo i Metohija: antropogeografske, istorijskogeografske, demografske i geopolitičke osnove (in Serbian). Službeni Glasnik.
- Katic, Tatjana (2019). "Osmanizovanje srednjovekovnog grada: Urbani i demografski razvoj Prizrena od polovine XV do kraja XVI veka". Istorijski časopis. 20.
- Radovanović, Milovan. ŠAR (SHAR) MOUNTAIN AND ITS ŽUPAS IN SOUTH SERBIA'S KOSOVO-METOHIA REGION (in Serbian).
- Srpska akademija nauka i umetnosti (1955). Srpski etnografski zbornik, Volume 69 (in Serbian). Srpska akademija nauka i umetnosti.
- Srpska akademija nauka i umetnosti. Odbor za onomastiku (1986). Contributions onomatologiques, Volume 7. Srpska akademija nauka i umetnosti.
- Stankovic, Todor (Тодор П. Станковић). Путне белешке по Старој Србији 1871—1898.
- Medunarodni naucni skup "Vuk karadzic i njegovo delo u svome vremenu i danas", Beograd, Novi Sad, Trsic: MSC, 1988 [14–20 September 1987]
External links
edit- Map of Opolje (Harta e Opojes) on Albanian Wikipedia
Further reading
edit- Reineck, Janet Susan (1991). The past as refuge: Gender, migration, and ideology among the Kosova Albanians (Ph.D.). University of California. (detailed ethnographic study of the Opoja region)
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