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Ho-Chunk

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The Ho-Chunk, also known as Hocąk, Hoocągra, or Winnebago are a Siouan-speaking Native American people whose historic territory includes parts of Wisconsin, Minnesota, Iowa, and Illinois. Today, Ho-Chunk people are enrolled in two federally recognized tribes, the Ho-Chunk Nation of Wisconsin and the Winnebago Tribe of Nebraska. Historically, the surrounding Algonquin tribes referred to them by a term that evolved to Winnebago, which was later used as well as by the French and English. The Ho-Chunk Nation have always called themselves Ho-Chunk. The name Ho-Chunk comes from the word Hocaagra (Ho meaning "voice", cąk meaning "sacred", ra being a definitive article) meaning "People of the Sacred Voice". Their name comes from oral traditions that state they are the originators of the many branches of the Siouan language.

Ho-Chunk
Hoocągra
Ho-Chunk Congress Members in 1898
Total population
12,055 (2024)[1][2]
Regions with significant populations
United States (Wisconsin, Nebraska, Iowa, and Minnesota)
Languages
English, Hocąk
Religion
Traditional Hocak Way, Native American Church, Christianity
Related ethnic groups
Iowa, Otoe, and Missouria

The Ho-Chunk claim descendancy from both the effigy mound-building Late Woodland Period cultures and the successor Oneota culture; they say their ancestors built the thousands of effigy mounds through Wisconsin and surrounding states. Prior to the arrival of Europeans, the Ho-Chunk were the dominant tribe in its territory in the 16th century, with a population estimated at several thousand. They lived in permanent villages of wigwams and adopted cultivated corn, squash, and beans; they gathered wild rice, hunted woodland animals and used canoes to fish. Before the US government removed the Ho-Chunk from their native land in Wisconsin, the tribe consisted of 12 clans with specific roles often assigned to clans. Wars with the Illinois Confederacy and later wars with the Ojibwe, Potawatomi, Meskwaki, and Sauk peoples pushed them out of their territories in eastern Wisconsin and Illinois, along with conflicts with the United States such as Winnebago War and Black Hawk War. The Ho-Chunk suffered severe population loss in the 17th century to a low of perhaps 500 individuals. This has been attributed to casualties of a lake storm, epidemics of infectious disease, and competition for resources from migrating Algonquian tribes. By the early 1800s, their population had increased to 2,900, but they suffered further losses in the smallpox epidemic of 1836. In 1990 they numbered 7,000; current estimates of total population of the two tribes are 12,000.

Through a series of moves imposed by the U.S. government in the 19th century, the tribe was relocated to reservations increasingly further west: in Wisconsin, Iowa, Minnesota, South Dakota, and finally Nebraska. Oral history suggests some of the tribe may have been forcibly relocated up to 13 times by the federal government through forced treaty cession, losses estimated at 30 million acres in Wisconsin alone (they ceded lands in Wisconsin in 1829, 1832 and 1837; further removal attempts occurred in Wisconsin in 1840, 1846, 1850, and 1873–4). During these removals, bands of Ho-Chunk hid out in Wisconsin rather than be moved. In 1832, other bands of Ho-Chunk were moved to the Neutral Ground Reservation in eastern Iowa, where they faced hostile conditions between the warring Dakota people and Sauk peoples. They were removed from Iowa in 1848 into Minnesota, where they were moved twice from Todd County, Minnesota to Blue Earth County, Minnesota. After the Dakota War of 1862 and tensions created by the hate group Knights of the Forest, about 2,000 Ho-Chunk were interned at Camp Porter in Mankato before being expelled from Minnesota into Crow Creek, South Dakota in 1863.

The Ho-Chunk often nonviolently resisted removal by staying home, or simply returning home, rather than engaging in uprisings. Poor conditions at Crow Creek led many Ho-Chunk to leave for the Omaha Reservation in Nebraska; The Winnebago Reservation was founded for the Ho-Chunk in Nebraska in 1865. The Ho-Chunk Nation of Wisconsin is considered a "non-reservation" tribe, as members historically had to acquire individual homesteads in order to regain title to ancestral territory; they hold land in more than 13 counties in Wisconsin and have land in Illinois.[3] The federal government has granted legal reservation status to some of these parcels, but the Ho-Chunk nation does not have a contiguous reservation in the traditional sense. While related, the two tribes are distinct federally recognized sovereign nations and peoples, each with its own constitutionally formed government and completely separate governing and business interests. Since the late 20th century, both tribal councils have authorized the development of casinos. The Ho-Chunk Nation is working on language restoration and has developed a Hoocąk-language iOS app and online dictionary.[4]

Etymology

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Chief Waukon Decorah in 1825

The Ho-Chunk speak a Siouan language, which they believe was given to them by their creator, Mą’ųna (Earthmaker).[citation needed] Their native name is Ho-Chunk (or Hoocạk), which has been variously translated as "sacred voice" or "People of the Big Voice", meaning mother tongue, as in they originated the Siouan language family.[5]

Neighboring Siouan tribes refer to the Ho-Chunk by translations of their name into the their language, such as Hotúŋe in the Iowa-Otoe language) or Hotháŋka in the Dakota language. The term "Winnebago" is a term used by the Potawatomi, pronounced as "Winnipego".

The Jesuit Relations of 1659–1660 said:

He started, in the month of June of the year one thousand six hundred and fifty-eight, from the lake of the Ouinipegouek, which is strictly only a large bay in lake Huron. It is called by others, the lake of the stinkards, not because it is salt like the water of the Sea—which the Savages call Ouinipeg, or stinking water—but because it is surrounded by sulphurous soil, whence issue several springs which convey into this lake the impurities absorbed by their waters in the places of their origin.[6]

Nicolas Perrot was a 17th-century French trader who believed that the Algonquian terms referred to saltwater seas, as these have a distinctive aroma compared with freshwater lakes.[7] An early Jesuit record says that the name refers to the origin of Le Puans near the saltwater seas to the north.[8] When the explorers Jean Nicolet and Samuel de Champlain learned of the "sea" connection to the tribe's name, they were optimistic that it meant Les Puans were from or had lived near the Pacific Ocean. They hoped it indicated a passage to China via the great rivers of the Midwest.

Culture

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See also: Ho-Chunk mythology
 
A Ho-Chunk woman stretching a deerhide as part of the tanning process, 1880

Before Europeans ventured into Ho-Chunk territory, the Ho-Chunk were known to hunt, farm, and gather food from local sources, including nuts, berries, roots, and edible leaves. They knew what the forest and river's edge had to give and both genders had a role in making best use of resources. With the changing seasons, Ho-Chunk families moved from area to area to find food. For example, many families returned to Black River Falls, Wisconsin, to pick berries in the summer.

Ho-Chunk women were responsible for growing, gathering, and processing food for their families, including the cultivation of varieties of corn and squash, in order to have different types through the growing season; and gathering a wide variety of roots, nuts, and berries, as well as sap from maple trees. In addition, women learned to recognize and use a wide range of roots and leaves for medicinal and herbal purposes.[9] The maple sap was used to make syrup and candy. Women also processed and cooked game, making dried meats combined with berries to sustain their families when traveling. Tanned hides were used to make clothing and storage bags. They used most parts of the game for tools, binding, clothing, and coverings for dwellings. They were responsible for the survival of the families, caring for the children as well as elders.[10]

The main role of the Ho-Chunk man was as a hunter—and a warrior when needed. Leaders among the men interfaced with other tribes. As hunters, they speared fish and clubbed them to death. The men also hunted game such as muskrat, mink, otter, beaver, and deer.[11] Some men learned to create jewelry and other body decorations out of silver and copper, for both men and women.[10] To become men, boys would go through a rite of passage at puberty: they fasted for a period during which they were expected to acquire a guardian spirit; without it, their lives would be miserable.

Besides having a guardian spirit, men would also try to acquire protection and powers from specific spirits, which was done by making offerings along with tobacco.[12] For example, a man would not go on the warpath without first performing the "war-bundle feast", which contained two parts. The first part honored the night-spirits and the second part honored the Thunderbird spirit. The blessings these spirits gave the men were embodied in objects that together made the war-bundle. These objects could include feathers, bones, skins, flutes, and paints.[11]

 
Winnebago courting flute

History

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Ancestral Ho-Chunk

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Winnebago family in 1852

Ho-Chunk oral history says they have always lived in their current homelands of Wisconsin, Minnesota, Iowa, Missouri, and Illinois.[13] Their Siouan language indicates common origin with other peoples of this language group. They say their ancestors built the thousands of effigy mounds through Wisconsin and surrounding states[14] during the Late Woodland period. In the Terminal Late Woodland Period, the practice of building effigy mounds abruptly ceased with the appearance of the Oneota Culture. The Ho-Chunk claim descendancy from both the effigy mound-building Late Woodland cultures and the successor Oneota Culture.[15] The tribe historically adopted corn agriculture at the end of the Late Woodland period as well as hunting, fishing, and gathering wild plants. They cultivated wild rice (Zizania spp.) and gathered sugar from sugar maple trees.

European contact and tribe split

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European contact came in 1634 with the arrival of French explorer Jean Nicolet. He wrote that the Winnebago/Ho-Chunk occupied the area around Green Bay of Lake Michigan in Wisconsin, reaching beyond Lake Winnebago to the Wisconsin River and to the Rock River in Illinois. The oral history also indicates that in the mid-16th century, the influx of Ojibwe peoples in the northern portion of their lands caused the Ho-Chunk to move to the south of their territory. They had some friction with the tribes of the Illinois Confederacy as well as fellow Chiwere-speaking peoples splitting from the Ho-Chunk. These groups, who became the Iowa, Missouria, and Otoe tribes, moved south and west because the reduced range made it difficult for such a large population to be sustained.[16]

Population decline

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Nicolet reported a gathering of approximately 5,000 warriors as the Ho-Chunk entertained him. Historians estimate that the population in 1634 may have ranged from 8,000 to more than 20,000. Between that time and the first return of French trappers and traders in the late 1650s, the population was reduced drastically. Later reports were that the Ho-Chunk numbered only about 500. When numerous Algonquian tribes migrated west to escape the aggressive Iroquois tribes in the Beaver Wars, they competed for game and resources with the Ho-Chunk, who had to yield to their greater numbers.

The reasons historians give for the reduction in population vary, but they agree on three major causes: the loss of several hundred warriors in a storm on a lake, infectious disease epidemics after contact with Europeans, and attacks by the Illinois Confederacy. The warriors were said to be lost on Lake Michigan after they had repulsed the first attack by invading the Potawatomi from what is now Door County, Wisconsin.[17] Another says the number was 600.[18] Another claim is that the 500 were lost in a storm on Lake Winnebago during a failed campaign against the Meskwaki,[19] while yet another says it was in a battle against the Sauk.[20] Even with such a serious loss of warriors, the historian R. David Edmunds notes that it was not enough to cause the near elimination of an entire people. He suggests two additional causes.[21] The Winnebago apparently suffered from a widespread disease, perhaps an epidemic of one of the European infectious diseases. They had no immunity to the new diseases and suffered high rates of fatalities. Ho-Chunk accounts said the victims turned yellow, which is not a trait of smallpox.[16] Historians have rated disease as the major reason for the losses in all Native American populations. Edmunds notes as a third cause of the population decline the following historic account: decimation by the Illinois Confederacy. The Ho-Chunk had been helped at one time by many of their enemies, in particular the Illinois Confederacy, during their time of suffering and famine, aggravated by the loss of their hunters. The Winnebago then attacked the Illinois Confederacy. Enraged, additional Illinois warriors retaliated and killed nearly all the Ho-Chunk.[21]

After peace was established between the French and Iroquois in 1701, many of the Algonquian peoples returned to their homelands to the east. The Ho-Chunk were then relieved of that pressure on their territory and after 1741, most returned inland.[16] From a low of perhaps less than 500, the population gradually recovered, aided by intermarriage with neighboring tribes and some of the French traders and trappers. A count from 1736 gives a population of 700; in 1806, they numbered more than 2,900. A census in 1846 reported 4,400 people but by 1848, there were reportedly 2,500. Like other Native American tribes, the Ho-Chunk suffered great losses during the smallpox epidemics of 1757–58 and 1836. In the 19th-century epidemic, they lost nearly a quarter of their population.[16] Today the Ho-Chunk population is about 12,000.

The Black Hawk War of 1832 was fought largely on Ho-Chunk land. In early 1832, White Cloud invited the Sauk band to live in the Rock River band's Illinois villages. About 1,200 Ho-Chunk, Fox, Kickapoo, and others came, from locations such as Saukenuk on the Iowa reservation, where there was little food. The arrivals included Black Sparrow Hawk, who had been a leading warrior of the British Band during the War of 1812.[22]

Series of forced removals

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Through a series of moves imposed by the U.S. government in the 19th century, the tribe was relocated to reservations increasingly further west: in Wisconsin, Minnesota, South Dakota, and finally Nebraska. Oral history suggests some of the tribe may have been forcibly relocated up to 13 times by the federal government to steal land through forced treaty cession, losses estimated at 30 million acres in Wisconsin alone.[23] The Ho-Chunk often nonviolently resisted removal by staying home, or simply returning home, rather than engaging in uprisings.[24]

The Winnebago ceded lands in Wisconsin in 1829, 1832 and 1837; further removal attempts occurred in Wisconsin in 1840, 1846, 1850, and 1873–4.[25]

 
Winnebago 1846 Reservation, Nicollet's 1843 map.

The 1848 removal from Iowa was documented by a soldier in Morgan's Mounted Volunteers. About 2,500 people were forced to travel by wagon, on foot, and on horseback from Fort Atkinson, Iowa to Winona, Minnesota, and thence by steamboat to a new Reservation covering parts of Stearns, Morrison, and Todd Counties, and with its agency at Long Prairie, Minnesota.[26][27] The Long Prairie Reservation, which was heavily wooded, was more suitable for logging than for farming.[28] Writing in 1915, St. Cloud, Minnesota journalist and local historian William Bell Mitchell recalled that as of 1850, the Ho-Chunk "had one of their main villages on the west bank of the Mississippi River", and at the mouth of the Watab River in what is now Sartell, Minnesota.[29] The Long Prairie Reservation was dissolved in 1855, and its residents were moved to Blue Earth County, Minnesota.[28] While relating a May 1860 series of raids and revenge killings between the Chippewa and Dakota peoples in which one Ho-Chunk warrior was also killed in Maine Prairie Township, Stearns County, Minnesota, George W. Sweet, a pioneer settler of Sauk Rapids, recalled, "The Winnebagoes were supposed to be a neutral party between the Sioux and Chippewa, but occasionally a Winnebago would join a party of Sioux on a raid against the Chippewas."[30]

During the 1862 Dakota War, a very small faction of the Ho-Chunk led by Chief Little Priest joined forces with the uprising and its figurehead leader, Chief Little Crow. This had disastrous results for all the Ho-Chunk living in Minnesota.

Reservations formation

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Main articles: Ho-Chunk Nation of Wisconsin and Winnebago Reservation

In 1863, the Ho-Chunk were forced to leave Blue Earth County by the Knights of the Forest, a secret society hate group organized by vengeful prominent pioneer settlers in nearby Mankato.[31] Blue Earth County commissioners sent for "negro bloodhounds" from the South to assist the Knights of the Forest.[32] The Knights sent armed men to surround the Ho-Chunks' prime farmland and shoot any Ho-Chunk who crossed the line.[33] About 2,000 Ho-Chunk were interned at Camp Porter in Mankato, and thence removed to the Crow Creek Indian Reservation in Dakota Territory. Poor conditions at Crow Creek led many Ho-Chunk to leave for an Omaha reservation in Nebraska. The Winnebago Reservation was founded for the Ho-Chunk in Nebraska in 1865.[28][34][35]

Following the forced relocations, many tribe members returned to previous homes, especially in Wisconsin, despite the U.S. Army's repeated roundups and forced removals.[25] But the federal government finally allowed the Winnebago to resettle and acquire land in their ancestral homeland in Wisconsin, which eventually received recognition as an official Reservation known as the Ho-Chunk Nation of Wisconsin. The Ho-Chunk in Nebraska have gained independent federal recognition as a tribe and have a reservation in Thurston County. The Ho-Chunk Nation now has a constitution that reinforces its sovereign abilities to negotiate with the US government.

Waukon and Decorah, county seats of Allamakee and Winneshiek County, Iowa, respectively, were named after the 19th-century Ho-Chunk Chief Waukon Decorah.

Ho-Chunk clans

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Before the US government removed the Ho-Chunk from their native land in Wisconsin, the tribe consisted of 12 clans (see table). In pre-contact Ho-Chunk society, clans were typically associated with specific social roles; for instance, the Thunderbird Clan was the clan from which chiefs were appointed,[36] while the Bear Clan enforced discipline within the community and oversaw prisoners.[37]

Hokiikarac – Ho-Chunk Clans
Name Translation
Wakąja Thunderbird
Wonąǧire Wąąkšik People of War
Caxšep Eagle
Rucge Pigeon
Hųc Bear
Šųkjąk Wolf
Wakjexi Water-spirit
Ca Deer
Hųųwą Elk
Cexjį Buffalo
Ho Fish
Waką Snake
[38]

The clans were associated with animal spirits representing the traditional responsibilities within the nation; each clan had a role in the survival of the people. Like other Native Americans, the Ho-Chunk had rules generally requiring people to marry outside their clans. The kinship system was based in the family and gave structure to descent and inheritance rules. Although the tribe is patrilineal today, anthropologists believe they may have had a matrilineal kinship system in the 17th century before their major losses. At that time, the matriarchs of a clan would name its chief and they could reclaim the position if they disapproved of his actions. The Ho-Chunk may have shifted to the patrilineal system due to marriage into other tribes or under the influence of the male-oriented fur trade.[39]

Today there are two federally recognized tribes of Ho-Chunk people, the Ho-Chunk Nation of Wisconsin and the Winnebago Tribe of Nebraska.

Ho-Chunk Nation

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Main article: Ho-Chunk Nation of Wisconsin

This tribe is headquartered in Black River Falls, Wisconsin.[40] Formerly known as the Wisconsin Winnebago Tribe, it changed its name to "Ho-Chunk Nation" to take back the traditional Siouan name. Ho-Chunk usually call themselves Hoocąk waaziija haci meaning "sacred voice people of the Pines". They also call themselves wąąkšik – "people". They are the larger of the two federally recognized Ho-Chunk tribes.

The Ho-Chunk have established the Hoocąk Waaziija Haci Language and Culture Division, which has developed materials to teach and restore use of the Hocąk language and other elements of their culture. Among its recent innovations is the development of a Hocąk-language app for the iPhone.[41] The Ho-Chunk have about 200 native speakers among its elders.[42]

Of the 7,192 tribal members as of May 2011, 5,042 lived in Wisconsin. The tribes own 4,602 acres (18.625 km2) scattered across parts of 12 counties in Wisconsin and one in Minnesota. The largest concentrations are in Jackson, Clark, and Monroe counties in Wisconsin. Smaller areas lie in Adams, Crawford, Dane, Juneau, La Crosse, Marathon, Rock, Sauk, Shawano, and Wood counties in Wisconsin. The Ho-Chunk Nation also owns land in Lynwood, Illinois.[43]

Government

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The Ho-Chunk Nation established a written constitution and is governed by an elected council. As of 2023, the current president is Jon Greendeer.

Since the late 20th century, the tribe operates six casinos in Wisconsin, in order to raise funds:

In February 2013, the Beloit Common Council sold land to the Ho-Chunk Nation for a proposed casino.[48]

The council has used revenues to enhance infrastructure, healthcare, and educational support for its people.

In 1988, the Ho-Chunk Nation filed a timely claim for transfer of the Badger Army Ammunition Plant (BAAP), which was to be declared surplus under federal regulations. As part of their former traditional territory, the property holds historical, archeological, sacred, and cultural resources important to their people. It is a 1500-acre parcel in Sauk County, Wisconsin. Between 1998 and 2011, the Army spent millions of dollars in environmental assessments and cleanup to prepare the property for transfer. In 1998 the Secretary of the Interior had issued a letter to claim the land on behalf of the Ho-Chunk but in 2011, the Bureau of Indian Affairs (BIA) refused to accept the property. It was unwilling to conduct an environmental assessment due to cost.[49]

In 2012 the National Congress of American Indians (NCAI) passed a resolution in support of the Ho-Chunk and to encourage the BIA to accept surplus lands in trust on behalf of tribes. [49] Finally, through a special act of congress, the Ho-Chunk Nation took control of the 1500 acre parcel in 2015. This is regarded as the first time that the United States' military has ever returned land to an indigenous people. [50] Today, the Ho-Chunk Nation is restoring the prairie that was present at the site before European settlement. [51]

Winnebago Tribe of Nebraska

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Main article: Winnebago Tribe of Nebraska
 
Martha Gradolf, a contemporary weaver, is enrolled in the Winnebago Tribe of Nebraska.[52]

The tribe has a reservation in northeastern Nebraska[53] and western Iowa. The Winnebago Indian Reservation lies primarily in the northern part of Thurston and a small part of Dixon counties in Nebraska, with an additional portion in Woodbury County, Iowa. A small plot of off-reservation land of 116.75 acres (0.4725 km2) is in southern Craig Township in Burt County, Nebraska. The total land area is 457.857 km2 (176.78 sq mi).

They refer to themselves as Hoocąk nįšoc haci meaning "sacred voice people living on the Missouri River".

The Iowa portion was originally west of the Missouri River and within Nebraska boundaries. After the United States Army Corps of Engineers changed the course of the river, some of the reservation land was redefined as falling within the boundaries of Iowa. The tribe successfully argued that the land belonged to them under the terms of the deed prior to diversion of the river. This land has a postal address of Sloan, Iowa, as rural addresses are normally covered by the nearest post office.

The 2000 census reported a population of 2,588 people living on these lands. The largest community is the village of Winnebago, with others in Emerson and Thurston, Nebraska. In 2006 their enrolled population was estimated at 4,000.[42]

The federally recognized Omaha also have a reservation in Thurston County. Together, the Native American tribes occupy the entire land area of Thurston County.

Government

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The Winnebago Tribe of Nebraska has a written constitution and is governed by an elected nine-person council.

Since 1992 the Winnebago tribe has owned and operated the WinnaVegas Casino on its lands in Iowa. The tribe legalized alcohol sales to keep liquor tax revenue, earmarked for supporting individuals and families affected by alcoholism. More than 60% of federally recognized tribes in the lower 48 states have legalized alcohol sales.[54]

In 1994 the tribe established Ho-Chunk, Inc., an economic development corporation that now employs 1400 people. Its success has earned the tribe small business organization awards. It has initiated a strong housing construction program in collaboration with federal programs. Its leaders were featured on Native American Entrepreneurs in 2009 on PBS.[55]

Land claims

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According to Gordon Thunder (Wakąja)[who?], the Ho-Chunk have been systematically removed from their homelands, many now occupied by other tribes. The Ho-Chunk Nation of Wisconsin, which at one time consisted primarily of tribal members spread over 13 counties of Wisconsin, have a historical territorial claim in an area encompassed by a line from Green Bay to Long Prairie to St. Louis to Chicago. Some in the federal and state governments have undermined the Ho-Chunk land claims; however, repatriation activities document where many villages once stood.[citation needed]

Notable Ho-Chunk people

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Cpl. George Miner, a Ho Chunk, of the US Army of Occupation of Germany 1919
 
Cpl. Mitchell Red Cloud Jr., Korean War Medal of Honor recipient

See also

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Notes

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  1. ^ Steindorf, Shane (12 May 2020). "Current Ho-Chunk Population Map". Ho-Chunk Nation. Retrieved 23 June 2024.
  2. ^ "Indian Affairs". Winnebago Agency. Retrieved 23 June 2024.
  3. ^ Vaisvilas, Frank (1 May 2024). "Kansas-based Potawatomi tribe establishes reservation in Illinois". Milwaukee Journal Sentinel - Milwaukee and Wisconsin breaking news and investigations. Retrieved 23 June 2024.
  4. ^ "Ho-Chunk Dictionary". Ho-Chunk Dictionary. Retrieved 23 June 2024.
  5. ^ "Ho-Chunk Nation". Wisconsin First Nations. 16 August 2017. Retrieved 23 June 2024.
  6. ^ "home". puffin.creighton.edu. 11 August 2014. Archived from the original on 21 March 2016. Retrieved 25 April 2018.
  7. ^ Among them Nicolas Perrot, et al; The Indian Tribes of the Upper Mississippi Valley and Region of the Great Lakes; Emma Helen Blair, Ed.; Arthur H. Clark Company; Cleveland; 1911; Vol. 1, p. 288, note 199
  8. ^ "Origins of the French and English Names for the Bay of Green Bay" Archived 30 September 2007 at the Wayback Machine, Wisconsin's French Connections, University of Wisconsin-Green Bay Library
  9. ^ Kindscher, K., and D. Hurlburt. 1998. "Huron Smith's Ethnobotany of the Hocak (Winnebago)" Archived 18 June 2013 at the Wayback Machine, Economic Botany 52:352–372, accessed 31 August 2012
  10. ^ a b "Ho-Chunk Nation :: About Us". ho-chunknation.com. Archived from the original on 11 November 2013. Retrieved 25 April 2018.
  11. ^ a b Radin, Paul. "The Autobiography of a Winnebago Indian", American Archaeology and Ethnology 16.7 (1920): 381–473
  12. ^ "Winnebago History and Culture". www.nanations.com. Archived from the original on 16 February 2017. Retrieved 25 April 2018.
  13. ^ "About The Ho-Chunk Nation Government". Ho-Chunk Nation. Archived from the original on 17 May 2020. Retrieved 19 May 2020.
  14. ^ Ahtone, Tristan (31 January 2016). "Wisconsin tribe fights city hall over sacred burial mounds". Aljazeera America.
  15. ^ Green, William; Zimmerman, Larry J.; Lillie, Robin M.; Makes Strong Move, Dawn; Sly-Terpstra, Dawn (2001). "Effigy Mounds National Monument Cultural Affiliation Report Vol. I". State Archaeologist of Iowa Research Papers. 26 (3).
  16. ^ a b c d Winnebago Archived 6 July 2016 at the Wayback Machine from dickshovel.com
  17. ^ Edmunds, R. David, The Potawatomis: Keepers of the Fire, University of Oklahoma Press, Norman, 1978, p. 5
  18. ^ Mason, Carol I., Introduction to Wisconsin Indians, Sheffield Publishing Co., Salem, WI, p. 66
  19. ^ "Potawatomi". www.tolatsga.org. Archived from the original on 11 June 2008. Retrieved 25 April 2018.
  20. ^ Clifton, James A., The Prairie People: Continuity and Change in Potawatomi Indian Culture 1665–1965, Lawrence, Kansas: The Regents Press of Kansas, 1977, p. 37
  21. ^ a b Edmunds, R.D., p. 5
  22. ^ Tronnes, Libby Rose (2017). "Corn Moon Migrations:vHo-Chunk Belonging, Removal, and Return in the Early Nineteenth-Century Western Great Lakes" (PDF). University of Wisconsin, Madison. pp. 8–9. Archived (PDF) from the original on 25 May 2024. Retrieved 17 December 2022.
  23. ^ Pritzker, Barry M. (2000). A Native American Encyclopedia: History, Culture, and Peoples. Oxford: Oxford University Press. ISBN 978-0-19-513877-1.
  24. ^ Tronnes, pages 13,14, 418
  25. ^ a b Onsager, Lawrence (1 June 1985). "The Removal of the Winnebago Indians from Wisconsin to Nebraska in 1873-4". Faculty Publications, Andrews University. Archived from the original on 17 December 2022. Retrieved 17 December 2022.
  26. ^ Reed, William E (1988). "Narrative of the march of Morgan's Mounted Volunteers from Fort Atkinson, Iowa, to Long Prairie, Minnesota guarding removal of the Winnebago Indians". WorldCat.org. Archived from the original on 19 December 2022. Retrieved 17 December 2022.
  27. ^ Epps, Lee (6 October 2020). "Peering at the Past Winnebago removal "the most spectacular sight ever witnessed in this area"". Fillmore County Journal. Archived from the original on 17 December 2022. Retrieved 17 December 2022.
  28. ^ a b c Reicher, Matt. "Ho-Chunk and Long Prairie, 1846–1855". MNopedia. Archived from the original on 11 June 2020. Retrieved 17 December 2022.
  29. ^ William Bell Mitchell (1915), History of Stearns County, Minnesota, Chicago, Illinois. Page 627.
  30. ^ William Bell Mitchell (1915), History of Stearns County, Minnesota, Chicago, Illinois. Pages 626-627.
  31. ^ Knights of the Forest Mankato Review, April 27, 1886, page 6.
  32. ^ Meyer, Roy (1 November 1993). The History of the Santee Sioux. University of Nebraska Press. pp. 127–128. ISBN 978-0-8032-8203-2.
  33. ^ Coats, Catherine (1 May 2017). ""Extermination or Removal": The Knights of the Forest and Ethnic Cleansing in Early Minnesota". Culminating Projects in History. Archived from the original on 17 December 2022. Retrieved 17 December 2022.
  34. ^ Reicher, Matt. "Ho-Chunk and Blue Earth, 1855–1863". MNopedia. Archived from the original on 7 December 2022. Retrieved 17 December 2022.
  35. ^ Reicher, Matt (8 December 2015). "The Ho-Chunk followed all the rules for Native Americans in the 19th century — and the government still exiled them". MinnPost. Archived from the original on 17 December 2022. Retrieved 17 December 2022.
  36. ^ Dieterle, Richard L. "Thunderbird Clan Origin Myth". Hotcak Encyclopedia. Archived from the original on 4 December 2023. Retrieved 8 February 2024.
  37. ^ Dieterle, Richard L. "Bear Clan Origin Myth". Hotcak Encyclopedia. Archived from the original on 8 February 2024. Retrieved 8 February 2024.
  38. ^ "Clans - Hokikarac". Archived from the original on 11 November 2012. Retrieved 15 January 2014.
  39. ^ Loew, Patty, 2001. Indian Nations of Wisconsin: Histories of Endurance and Renewal. Madison: Wisconsin Historical Society Press, pp. 40–41
  40. ^ "Tribal Governments by Area." Archived 7 July 2010 at the Wayback Machine National Congress of American Indians. Retrieved 21 June 2010.
  41. ^ Hoocąk Waaziija Haci Language and Culture Division Archived 23 April 2003 at the Wayback Machine, Ho-Chunk Nation, accessed 31 August 2012
  42. ^ a b Hocank Language Archived 13 December 2012 at the Wayback Machine, Documentation of Endangered Languages website (DOBES in German), 2006, accessed 31 August 2012
  43. ^ "Ho-Chunk Buys More Land". www.casinocitytimes.com. Archived from the original on 26 September 2017. Retrieved 25 April 2018.
  44. ^ "Ho-Chunk Gaming Black River Falls". Archived from the original on 8 July 2018. Retrieved 8 July 2018.
  45. ^ Madden, Karen (15 September 2014). "Ho-Chunk Gaming proud of past, present and future". Wisconsin Rapids Tribune. Archived from the original on 6 December 2020. Retrieved 8 July 2018.
  46. ^ "Ho-Chunk Gaming Wittenberg". ho-chunknorth.com. Archived from the original on 10 December 2013. Retrieved 25 April 2018.
  47. ^ "Wisconsin Indian Casinos." Archived 5 September 2013 at Wikiwix 500 Nations . Retrieved 21 June 2010.
  48. ^ 'Additional land sold to Ho Chunk,' Beloit Daily News (Wisconsin), Brad Ziwick, 19 February. 2013
  49. ^ a b "Update: HCN Secures Support from Key Tribal Organizations on Badger Property" Archived 9 September 2013 at the Wayback Machine, Ho-Chunk Nation website, accessed 31 August 2012. Note: The main page includes links to 2012 NCAI and Great Lakes Intertribal Council (GLITC) resolutions.
  50. ^ Badger History Group. 'Indigenous Communities.' https://badgerhistorygroup.org/historical-themes/indigenous-communities/
  51. ^ Ho-Chunk Nation Land Management Plan. October 2014. https://www.co.sauk.wi.us/sites/default/files/fileattachments/conservation_planning_and_zoning/page/1904/hcnbaaplanduse10_28_14.pdf
  52. ^ "Martha Gradolf, Winnebago: Contemporary Woven Art" Archived 26 April 2012 at the Wayback Machine, Martha Gradolf website, Retrieved 13 December 2011.
  53. ^ "About Us" Archived 25 December 2009 at the Wayback Machine, Winnebago Tribe of Nebraska, Retrieved 21 December 2009
  54. ^ James N. Hughes III, "Pine Ridge, Whiteclay and Indian Liquor Law" Archived 16 December 2014 at the Wayback Machine, Federal Indian Law Seminar, December 2010, p. 7, University of Nebraska College of Law, accessed 27 February 2012
  55. ^ Native American Entrepreneurs Archived 15 April 2011 at the Wayback Machine, American Experience, PBS; 13, 20, and 27 April 2009, accessed 1 March 2012

References

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Further reading

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  • Loew, Patty, 2001. Indian Nations of Wisconsin: Histories of Endurance and Renewal. Madison: Wisconsin Historical Society Press.
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