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Kirati people

(Redirected from Kirats)
For other uses, see Kirat (disambiguation).

The Kirati people, also spelled as Kirant or Kiranti, are Sino-Tibetan ethnolinguistic groups living in the Himalayas, mostly the Eastern Himalaya extending eastward from Nepal to North East India (predominantly in the Indian state of Sikkim and the northern hilly regions of West Bengal, that is, Darjeeling and Kalimpong districts).

Kirati people
Statue of king Yalamber
Total population
c. 2.5 million+
Regions with significant populations
   Nepal1,334,877 (2021)[1]
 India1,000,000 (approx)
 Bhutan60,507
Languages
Kiranti languages (Sino-Tibetan languages)[2]
Religion
Predominantly
•81% Kiratism or Animism
Other Religions :
•19% Hinduism, Christianity, Buddhism[3]

Etymology

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The term "Kirat" has a rich and complex etymology rooted in the cultural and historical contexts of the eastern Himalayas. The Kirat people, who are indigenous to the region encompassing parts of Nepal, India, and Bhutan, trace their name back to ancient traditions and languages. The etymology of "Kirat" is believed to derive from the Sanskrit term "Kirāta," which originally referred to the indigenous tribes of the region, particularly those living in the hilly and mountainous areas of ancient India. In Sanskrit and classical texts, "Kirāta" was used to describe the people inhabiting the rugged terrains of the eastern Himalayas, who were perceived as different from the Aryan settlers of the Indo-Gangetic plains. This designation was not merely a label but reflected the distinct cultural, linguistic, and ethnic identities of the groups living in these regions.

The term "Kirat" has evolved over time to encompass a broad array of ethnic groups within the Himalayas, including the Rai, Limbu, and other related communities. These groups have their own unique languages, customs, and traditions, yet share common cultural elements that tie them to the broader Kirat identity. The Kirat people have historically been known for their animistic beliefs and practices, which are deeply interwoven with the natural environment of the Himalayas. Their spiritual and cultural narratives often highlight a harmonious relationship with nature and ancestral worship.

The historical use of "Kirat" in ancient Indian texts, including the epic Mahabharata and various Puranas, signifies a recognition of these people as distinct from the dominant Indo-Aryan civilizations. Over centuries, the term has come to embody a shared cultural heritage among the various ethnic groups in the region, despite their diverse linguistic and cultural backgrounds. The modern understanding of "Kirat" reflects both the historical context and the ongoing cultural evolution of these communities, who continue to preserve their heritage while engaging with contemporary issues of identity and recognition.

Thus, the etymology of "Kirat" is not just a linguistic exercise but a reflection of the rich tapestry of historical migration, cultural adaptation, and the evolving identity of the Himalayan peoples. The term encapsulates the resilience and diversity of the Kirat communities, whose histories are deeply interwoven with the mountainous landscapes they inhabit.

Modern scholarship

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Kirati tribesman from Himalayas
 
Statue of the Kirati god Birupakshya in Pashupati Aryaghat, Kathmandu, Nepal.

Contemporary historians widely agree that widespread cultural exchange and intermarriage took place in the eastern Himalayan region between the indigenous inhabitants — called the Kirat — and the Tibetan migrant population, reaching a climax during the 8th and 9th centuries.

Another wave of political and cultural conflict between Khas and Kirat ideals surfaced in the Kirat region of present-day Nepal during the last quarter of the 18th century. A collection of manuscripts from the 18th and 19th centuries, till now unpublished and unstudied by historians, have made possible a new understanding of this conflict. These historical sources are among those collected by Brian Houghton Hodgson (a British diplomat and self-trained orientalist appointed to the Kathmandu court during the second quarter of the 19th century) and his principal research aide, the scholar Khardar Jitmohan.

For over two millennia, a large portion of the eastern Himalaya was identified as the home of the Kirat people, of which the majority are known today as Chamling, Limbu, Rai/Khambu, Sunuwar, and Yakkha. In ancient times, the entire Himalayan region was known as the Kimpurusha Desha Kimpurusha Kingdom (also, Kirata Pradesh).

For over a millennium, the Kirat had inhabited the Kathmandu Valley, where they installed their own ruling dynasty. According to the history of Nepal, the Kirats ruled for about 1100 years (800 BC–300 AD). Their reign had 29 kings. The Kirat population in the valley and the original Australoids and Austro-Asiatic speakers form the base for what had developed into today's Newar population. As time passed, other Kirat groups, now known as Limbu, Rai, Yakkha and Sunuwar settled mostly in the Koshi region of present-day Sikkim, Darjeeling and eastern Nepal. The Limbu people have their own distinct form of Kirat Mundhum, known as Yuma Sammang or Yumaism; they venerate a mythological goddess called Tagera Ningwaphumang.

In addition to ancestor worship, Kirati people also worship Mother Nature.

From around the 8th century, areas on the northern frontier of the Kirat region began to fall under the domination of migrant people of Tibetan origin. This flux of migration brought about the domination by Tibetan religious and cultural practices over ancient Kirat traditions. This influence first introduced shamanistic Bön practices, which in turn were later replaced by the oldest form of Tibetan Buddhism. The early influx of Bön culture to the peripheral Himalayan regions occurred only after the advent of Nyingma, the oldest Buddhist order in Lhasa and Central Tibet, which led followers of the older religion to flee to the Kirat area for survival. The Tibetan cultural influx ultimately laid the foundation for a Tibetan politico-religious order in the Kirat regions, and this led to the emergence of two major Tibetan Buddhist dynasties, one in Sikkim and another in Bhutan. The early political order of the Kingdom of Bhutan Hadgaon been established under the political and spiritual leadership of the lama Zhabs-drung Ngawang Namgyal.

Te-ongsi Sirijunga Xin Thebe

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The Limbu script. Gray letters are obsolete.

Te-ongsi Sirijunga Xin Thebe was an 18th-century Limbu scholar, teacher, educator, historian, and philosopher of Limbuwan (pallo kirat) and Sikkim. Sirijanga researched and taught the Limbu script, Limbu language and religion of the Limbus in various part of Limbuwan (Pallo Kirat) and Sikkim. He revived the old Limbu script developed in the 9th century.

History of Limbuwan: Kirat people of Limbu nationality

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Limbuwan has a language spoken by the yakthung tribe which falls in the Sino Tibetan language family. Their language uses a form of brahmic script called "The Sirijunga Script" which was originally created by Sirijunga Hang during the 9th century A.D. The script lost prominence for some 600 years and was later revived by Limbu Scholar Sirijunga Sing-Thebe (Teongsi Sirijuga). Limbuwan had a distinct history and political establishment until its unification with the kingdom of Gorkha in 1774 AD. During King Prithvi Narayan Shah's unification of Nepal, the present-day Nepal east of Arun and west of Mechi rivers was known as Limbuwan (pallo kirat). It was divided into 10 Limbu kingdoms; Morang kingdom was the most powerful and had a central government. The capital of Morang kingdom was Bijaypur (present-day Dharan). The Gorkha conquest had reached the walls of limbuwan and were now battering on the doors. A total of 17 recorded battles took place between the Kingdom of Gorkha and the Kingdom of Limbuwan/Yakthunglajey. After the Limbuwan–Gorkha war and seeing the threat of the rising power of the British East India Company the kings and ministers of some of the provinces of Yakthung laje ("thibong Yakthung laje") kingdoms of Limbuwan gathered in Bijaypur, and they agreed upon the Limbuwan-Gorkha Treaty ("Nun-Pani Sandhi"). This treaty formally merged some of the Limbu provinces into the Gorkha kingdom but it also had a provision for autonomy of Limbuwan under the "kipat" system.

Kiratology

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Kiratology is the study of Kirats the Mundhum along with history, cultures, languages and literatures of Kirat ethnic people in Nepal, Darjeeling, Sikkim, Assam, Myanmar, and so on. The Mundum or Mundhum is the book of knowledge on origin, history, culture, occupation and traditions of Kirati people. Noted scholars on Kiratology so far is Iman Xin Chemjong who did ground breaking contributions on kirat Mundum/Mundhum, history, cultures, and languages. After Chemjong, PS Muringla, BB Muringla and Bairagi Kainla also contributed towards Kiratology.

After the end of Rana Regime in 2007 BS (1951 AD), when power came back to Shah dynasty the autonomous power given to Limbu Kings was reduced. When King Mahendra ascended the throne he banished the law which prohibits other tribes right to buy land without permission of Subba (Head of Limbu) of particular area as well as levy and taxes to Subba in 1979.

Modern ethnic groups

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The Kirati Population in Nepal number approximately one million (around five percent of the Nepalese population) and speak languages belonging to Tibeto-Burman. Kirant culture is clearly different from the Tibetan and Indo-Nepalese ones, although it has been influenced by them through long term contacts. According to census of 2011, the population of the Kirat peoples, are as following:

The Kirati ethnic groups according to 2011 Nepal Census[4][5]
Group Languages Inhabited area
Rai also known Jimee/Khambu Kirati languages and Nepali Province No. 1 and Makawanpur District of Province No. 3 in Nepal, Sikkim, Darjeeling, Kalimpong, Dooars of West Bengal, other Northeastern Indian States, southwestern Bhutan
Limbu Subba Limbu language and Nepali Province No. 1 of Nepal, Limbuwan, Sikkim, Darjeeling, Kalimpong, Dooars of West Bengal, other Northeastern Indian States, southwestern Bhutan
Sunuwar Mukhiya Sunuwar language and Nepali Province No. 2 of Nepal, Ramechhap, Dolakha, Sindhuli, Okhaldhunga Sholukhumbu, and other parts of eastern Nepal, Sikkim, Darjeeling and, Kalimpong in West Bengal
Yakkha Dewan Yakkha language and Nepali Province No. 1 of Nepal, Sankhuwasabha, Dhankuta and other parts of eastern Nepal, Sikkim, Darjeeling and Kalimpong in West Bengal
Dhimal Dhimal, Nepali, and Bengali Jhapa and Morang districts of eastern Nepal, Naxalbari and Phansidewa in Darjeeling in West Bengal
Thami Thangmi and Nepali Dolakha district of Nepal along with a smaller number in Sikkim, Darjeeling and Kalimpong in West Bengal
Hayu Hayu and Nepali Ramechhap and Sindhuli districts of Nepal
Jirel Jirel and Nepali Jiri in the Dolakha district of Nepal
Surel Surel and Nepali Suri in the Dolakha district of Nepal

In academic literature, the earliest recorded groups of the Kirati are today divided into five groups — the Yakkha, Limbu, Rai, Sunuwar, Dhimal[6] When the Shah kings conquered, they established the headman and as local rulers and were given the title Yakkha as Dewan, Khambu as Rai, Limbu as Subba, Sunuwar as Mukhiya.[7]

The Kirat groups that today identify themselves using the nomenclature 'Kirat' include the Khambu (Rai), Limbu (Subba), Sunuwar (Mukhia), Yakkha (Dewan), Thami (Thangmi) and few segments of the Kirat people like Nachhiring Bahing, Kulung and speakers of Khaling, Bantawa, Chamling, Thulung, Jerung, and other related ethnic groups.[8] The tripartition of the Kirat region in Eastern Nepal documented by Hodgson, divided into three region are Wallo Kirat (Near Kirat), Majh Kirat ( Middle Kirat/ Khambuwan ) and Pallo Kirat (Far Kirat/ Limbuwan).[9] The region Wallo Kirat, Majh Kirat were predominant by Khambu Kirat and Pallo Kirat were preponderance by Limbu Kirat as known as Limbuwan.[citation needed] The Yakkha, Khambu Rai, Limbu, and Sunuwar are different from one another and yet they all sit under one umbrella in many respects.[10]

The Kirati people and Kiranti languages between the rivers Likhu and Arun, including some small groups east of the Arun, are usually referred to as the Kirat people, which is a geographic grouping rather than a genetic grouping.[11] The Sunuwars inhabit the region westward of River Sun Koshi.

Other groups who claim descent from Kirat

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The Kirat were among the earliest inhabitants of the Kathmandu Valley and a large percentage of the Newar (Jyapu) population is believed to have descended from them. The continuity of Newar society from the Kirat King Yalambar (Aakash Bhairav) and pre-Licchavi period has been discussed by many historians and anthropologists.[12][13] The language of the Newars, Nepalbhasa, a Sino-Tibetan language, is classified as a Kirati language. Similarly, the over 200 non-Sanskritic place names found in the Sanskrit inscriptions of the Licchavi period of the first millennium C.E. are acknowledged to belong to the proto-Newar language; modern variants of many of these words are still used by the Newars today to refer to geographical locations in and around Kathmandu valley.[14] Although the 14th century text Gopalarajavamsavali states that the descendants of the Kirata clan that ruled Nepal before the Licchavis resided in the region of the Tamarkoshi river,[15] a number of Newar caste and sub-caste groups and clans also claim descent from the erstwhile Kirat royal lineage.[16]

Even though most modern Newars are either Hindu or Buddhist or a mixture of the two as a result of at least two millennia of Sanskritization and practice a complicated, ritualistic religious life, vestigal non-Sanskritic elements can be seen in some of their practices that have similarities with the cultures of other Mongoloid groups in the north-east region of India.[17] Sudarshan Tiwari of Institute of Engineering, Tribhuvan University, in his essay "The Temples of the Kirata Nepal" argues that the Newar temple technology based on brick and timber usage and the rectangular temple design used for 'Tantric' Aju and Ajima deities are pre-Licchavi in origin and reflect Newar religious values and geometrical aesthetics from the Kirati period.[18]

Religion

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Main article: Kirat Mundhum
 
Mangpa Priest of Rai Community Yaledong festival 2014 in Mela ground Kalimpong

The Himalayan Kirat people practice Kirat Mundhum, calling it "Kirat religion". In early Kirat society, Mundhum was the only law of state.[19] Kirati people worship nature and their ancestors, and practice shamanism through Nakchhong.

Major ethnic/caste groups following Kirat Religion in Nepal 2011 Census[20][21] Some Kirat Limbus people believe in a mythological god called Tagera Ningwaphuma, a shapeless entity that appears as a bright light, and is worshipped in earthy form as the goddess Yuma Sammang and her male counterpart 'Theba Sammang'.[22][23]

The Kirat Limbu ancestor Yuma Sammang and god of war Theba Sammang are the second most important deities. The Limbus festivals are Chasok Tangnam (Harvest Festival and worship of goddess Yuma), Yokwa (Worship of Ancestors), Kirat New Year's Day (Maghey Sankranti), Ke Lang, Limbu Cultural Day, Sirijanga Birthday Anniversary.[24] Kirat Rai worship (Sumnima/Paruhang) are their cultural and religious practices.[25] The names of some of their festivals are Sakela, Sakle, Tashi, Sakewa, Saleladi Bhunmidev, and Folsyandar. They have two main festivals: Sakela/Sakewa Ubhauli during planting season and Sakela/Sakewa Udhauli during the harvest.

Brigade of Gurkhas

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The British had recruited Gurkhas ethnicity-wise; four regiments were composed of Kirati tribes: Yakkha, Limbu, Rai, Sunuwar.[26] The 7th Gurkha Rifles was raised in 1902 and recruited Rai, Limbu, Yakkha, and Sunuwar from Eastern Nepal.[27] The 10th Gurkha Rifles and the regiment maintained its assigned recruiting areas in the kirat tribal areas of eastern Nepal as part of a broad reorganisation on 13 September 1901.[28] 11 Gorkha Rifles composed entirely of kirati non-optees for the British Gorkhas.[29]

See also

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References

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  1. ^ "Census Nepal caste-ethnicity results".
  2. ^ "Boyd Michailovsky. Kiranti Languages. The Sino-Tibetan Languages, 2017. halshs-01705023" (PDF).
  3. ^ "Caste ethnicity and religion of Nepal Ministry of Health" (PDF). Archived from the original (PDF) on 31 May 2022. Retrieved 26 June 2021.
  4. ^ "Socio system of Kirat of Nepal an empirical mini study with special reference to Kirat-Limbu". Archived from the original on 24 May 2022. Retrieved 11 June 2021.
  5. ^ "New past for the sake of a better future: re-inventing the history of the Kirant in East Nepal".
  6. ^ P.509 Security and the United States: An Encyclopedia, Volume 2, Karl R. DeRouen, Paul Bellamy, Greenwood Publishing Group, 2008
  7. ^ P.16 Journal of Anthropological Research, Volume 11, University of New Mexico., 1955
  8. ^ Slusser 1982:9-11, Hasrat 1970:xxiv-xxvii, Malla 1977:132.
  9. ^ P.11 Origins and Migrations: Kinship, Mythology and Ethnic Identity Among the Mewahang Rai of East Nepal, Martin Gaenszle Mandala Book Point, 2000
  10. ^ Cross-Cultural Marriage: Identity and Choice, Rosemary Breger, 1 Jun 1998
  11. ^ Graham Thurgood, Randy J. LaPolla The Sino-Tibetan Languages 2003 Page 505, "The Kiranti people and languages between the rivers Likhu and Arun, including some small groups east of the Arun, are usually referred to as 'Khambu Rai', which is a somewhat vague geographic grouping rather than a genetic grouping. Most Kiranti languages have less than 10,000 speakers and are threatened by extinction. Some are spoken only by elderly people. Practically all Kirati speakers are also fluent in Nepali, the language of literacy and education and the national "
  12. ^ Encyclopædia Britannica
  13. ^ Lowdin, Per. "Food, Ritual and Society among the Newars". Archived from the original on 17 April 2015. Retrieved 24 November 2017.
  14. ^ Kamal Prakash Malla (1996) "The Profane Names of the Sacred Hillocks" in Contributions to Nepalese Studies, 23(1), pp. 1-9.
  15. ^ Vajracharya, Dhanavajra and Kamal P. Malla (1985) "The Gopalarajavamsavali: A Facsimile Edition Prepared by the Nepal Research Centre in Collaboration With the National Archives, Kathmandu. With an Introduction, a Transcription, Nepal and English Translations, a Glossary and Indices", Franz Steiner Verlag Wiesbaden GMBH, Kathmandu, pp. 26, 122.
  16. ^ Gellner, David N. and Declan Quigley (eds.) (1995) "Contested Hierarchies: A Collaborative Ethnography of Caste among the Newars of the Kathmandu Valley, Nepal", Clarendon Press, Oxford.
  17. ^ Nepali, Gopal Singh (2015) "The Newars (An Ethno-Sociological Study of a Himalayan Community)", Mandala Book Point, Kathmandu.
  18. ^ "Temples of Kirat Nepal | Nepal | Kathmandu".
  19. ^ P.238 The Routledge International Handbook of Religious Education, Derek Davis, Elena Miroshnikova Routledge, 2013
  20. ^ "Caste ethnicity and religion of Nepal Ministry of Health" (PDF). Archived from the original (PDF) on 31 May 2022. Retrieved 26 June 2021.
  21. ^ Language of the Himalayas: An Ethnolinguistic Handbook, George Van Driem
  22. ^ Eco-System And Ethnic Constellation of Sikkim, Mamata Desai, 1988
  23. ^ Politics of Culture: A Study of Three Kirata Communities in the Eastern Himalayas, T.B. Subba
  24. ^ P.36 Sikkim: Geographical Perspectives, Maitreyee Choudhury, Mittal Publications, 2006
  25. ^ Ethnic Revival and Religious Turmoil: Identities and Representations in the Himalayas, Marie Lecomte-Tilouine, Pascale Dollfus, Oxford University Press, 2003
  26. ^ Fools and infantrymen: one view of history (1923–1993), E. A. Vas, Kartikeya Publications, 1995
  27. ^ 5th Infantry Brigade in the Falklands 1982, Nicholas Van der Bijl, David Aldea Leo Cooper, 2003
  28. ^ records.co.uk/units/4506/10th-g
  29. ^ Fools and infantrymen: one view of history (1923–1993), E. A. Vas, Kartikeya Publications, 1995
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