Tiswin (known as tesgüino and tejuino in Mexico) is an alcoholic beverage brewed from corn. Tiswin is also the sacred saguaro wine of the Tohono O'odham, a group of aboriginal Americans who reside primarily in the Sonoran Desert of the southeastern Arizona and northwest Mexico.
| Region of origin | Sonoran Desert |
|---|---|
| Ingredients | corn |
The saguaro, the largest cactus in the world, is in many respects the sacred tree of the Tohono O'odham, who reside in the Sonoran Desert of southeastern Arizona and northwest Mexico. From the fruit of the saguaro they make a sacred fermentation called tiswin or sometimes nawai.
Preparation
editThe old Apache recipe for making tiswin called for soaking the kernels of maize (Zea mays subsp. mays) until they would sprout and reach a size of 1⁄2-inch, at which time they are removed from the water and ground into a pulp-like mash. They are then boiled (for several hours) in hot water and strained. The resulting mash was then sweetened with either mesquite flour or saguaro syrup, and allowed to ferment in an earthenware brewing jar that was never washed in order to retain the organisms' efficacy needed for fermentation. The finished product had to be drunk within a few hours after it was prepared, or the alcohol would become acetic, making it taste sour.[1]
The Native American Indians of New Mexico preserved a different practice when making tiswin (which they called tesquino). There, they would take 10 pounds of maize which they would roast in an oven until light-brown. After roasting, the corn would then be coarsely ground and put inside a large, earthenware crock, where 4 gallons of water were added. To this, 8 pre-packaged cones of piloncillo (whole cane sugar) were added, along with 6 cinnamon sticks and 3 orange peels for flavoring. The brew was allowed to sit 4 or 5 days, in places where the weather was warm, or longer in places where there was cold weather. Afterwards, the liquid was strained and served.[1]
An alternative Native American recipe, made by the Tohono Oʼodham, was to take the fruit of the saguaro cactus in June, and to spread the fruit on a thatch in a tree, so as to allow it to dry. The cactus fruit was then taken up and boiled in water and then strained through a mat of grass or branches to remove the seeds. The juice was boiled down to a syrup and placed hot in an earthenware vessel (olla), the top of which vessel then covered and tied with a cloth followed by sealing with a bit of broken pottery, covered with mud and wet clay. When the saguaro festival arrived, these earthenware vessels were opened and the syrup mixed with water and allowed to ferment, making tiswin.[2]
History
editAn inability to obtain tiswin was one of the reasons Geronimo and others left their reservation and attempted to return to the land of their ancestors.[3][4]
See also
editReferences
edit
- ^ a b Niethammer, Carolyn (1974). American Indian Food and Lore. New York: A Simon & Schuster Macmillan Company. p. 145. ISBN 0-02-010000-0.
- ^ Fontana, Bernard L.; Robinson, William J.; Cormack, Charles W.; Leavitt, Earnest E. (1962). Papago Indian Pottery. Seattle, Washington: University of Washington Press, on behalf of the American Ethnological Society. pp. 14, 37. OCLC 869680.
- ^ The other was General Crook's orders to stop beating their wives and cutting off their noses for suspected adultery. (Britton Davis, The Truth about Geronimo pg. 145) Faulk, Odie B. (27 May 1993). The Geronimo campaign - Google Books. ISBN 9780198020059. Retrieved 2009-08-26.
- ^ Hook, Jason (26 March 1987). The Apaches - Google Books. ISBN 9780850457384. Retrieved 2009-08-26.